A shield for our people, through ages of dread.
It’s the ancient homeland, settled anew,
Where deserts bloom, and skies turn blue.
Zionism is G-d’s promise fulfilled,
The land of Abraham, Isaac, and Jacob still.
(AI generated image via Designer)
(AI generated image via Designer)
My Beloved Zion
(Credit Photo: Andy Blumenthal)
Tisha B'Av: Remembering The Fallen Temple
Make Your Life a Sanctuary for G-d
Hanukkah Is About Fortifying the Family
There can be no doubt that the long-awaited completion of our redemption and the coming of the Mashiach by the Jewish year 6,000 (the beginning of the seventh millennium) is established no less than the Shabbat, which is the seventh day of every week for us. The Shabbat, in fact, is considered a covenant between G-d and the Jewish people, and so too, according to Maimonides’ “13 Principles of Faith,” we trust in the coming of Mashiach.
(Credit Photo: Minna Blumenthal)
7 & the Redemption
Tisha B'Av - Destruction of The Temple
Please see my new article in The Times of Israel called "The Irreligious Religious."
If some “religious” people do the wrong thing, disrespect their fellow Jews, hate on them, curse them, defile their prayers, that doesn’t mean they are really religious. Rather to the contrary — they are the irreligious religious!
(Credit Photo: Andy Blumenthal)
The Irreligious Religious
An Army That Sings and Dances
Calling On The Vatican
Clearly, the mobile sanctuary and later the Holy Temple in Jerusalem and now our synagogues are “Houses of G-d,” where we go to pray, learn Torah, and worship Him, and where He resides among us. Sure, G-d is everywhere, but the synagogue/Temple is a unique, special, and spiritual place where we as community dedicate ourselves to G-d and worship Him. It should go without saying that the synagogue is not a place for petty politics, protests, or other antics.
As Jews, we are supposed to make a “Kiddush Hashem” (sanctification of G-d’s name) and not Chillul Hashem (desecration of G-d), and so my hope and prayer is that people in this synagogue and in every synagogue, can “let go” and instead “let G-d.”
(Credit Photo: Andy Blumenthal, Image for Illustration Only)
Synagogue Politics
In thinking about sacrifices as animal substitution for consequences to man, we can also reverse this logic to explore what sacrifices can teach us about consequences to man in their relationship to the Jewish people. In this particular case, I am thinking about Jewish responses to those who desire to be our friends and want to build kind and productive relationships with us or the opposite, to our enemies, who seek to persecute, attack us, and make the Jews their korban, victims.In short, traditional korbanot in the Temple can teach us not only about how animals can substitute for people in our sacrifices to G-d for thanksgiving, communion, and acknowledging of consequences and teshuva (repentance) for our wrongdoing, but also how the Jewish people can relate to the nations of the world in everything from full peace, positive engagement, acts of guilt and sin against us, and even full-fledged war. Sacrifices teach us that while peace is always the desired state and fiery war a last resort in our self-defense and preservation, we know that after thousands of years of anti-Semitism, persecution, and Holocaust, we are no longer the sacrificial lamb on anyone’s Temple altar.
Sheep No More
In essence, the Jewish Temples have been not only physically buried over, but also the site has been historically Islamicized despite the Temple Mount’s intrinsic holiness to all three major religions (Christianity, Islam, and Judaism). In short, this is a very sensitive issue that is likely anchored in facets of intolerance and religious rivalry, as well as pretenses of superiority and dominance, rather than ultimately on the shared connection we have through both our genetic and spiritual lineage as Abraham’s decedents.We absolutely want to have a peaceful and productive coexistence with all people, but just as Israel has risen from the Valley of Dry Bones, so too the day is coming soon when the Jewish Temple will be rebuilt in shinning glory and we can worship G-d just as we did in times before. What will be special about the 3rd Temple is that it will not only be for the Jewish people, but for all the world’s people to come together harmoniously to recognize and worship the one true and faithful G-d of us all. ;-)
(Credit Photo: Andy Blumenthal)
Preparing for The Third Temple
When we act up and fight with each other, then in the end, we will really only end up hurting ourselves.Tomorrow can be better than today and yesterday, if we learn to live in peace and brotherhood with each other, and understand that hurting another is really only hurting ourselves in the end. G-d’s holiness dwells among us only when we stop the silly bickering and infighting, and love each other, and Him, with all our heart and soul.
The Power of Love
During Covid-19, it is easy to get down about all the people getting sick (many dying) and for the rest of us the intense feelings of isolation. However, during this time (and particularly this week of Thanksgiving), I am learning the importance of staying positive and appreciating all G-d’s blessings that we do have. More broadly, I am coming to understand that inside a person, G-d exists amidst love, kindness and cheerfulness: these are elements that nourish the flame of our soul and wherein G-d happily coexists with us. It makes a lot of sense that when we are angry, jealous, or sad, the holy Shechinah (presence of G-d) cannot fully reside inside us. Because G-d Himself is gracious, kind, and loving and created us from this, so His spirit within us (our soul) flourishes amidst these feelings, but diminishes within us like a flame without oxygen when we distance ourselves emotionally and spiritually.
Mastering Cheerfulness
As Jews, we travel through history to our destiny along an arc of birth, growth, decline and the learning from our mistakes, to ultimately the fulfillment of our divine mission for world enlightenment. Jewish history can be broken down in a couple of amazing ways: first by every two millennium from creation forward, and second, starting with Abraham, in 400-500 year increments.
(Credit Photo: Andy Blumenthal)
From Creation to the End of Times
The Jewish people are a nation recovering from PTSD (post traumatic stress disorder), where memories of trauma flood our national psyche and can trigger emotional (and even physical) symptoms. Whether fear of the next “evil decree” against the Jews, to another pogrom of crazed rapists and killers rampaging through a Jewish town, or even of genocide itself, the Jewish people have known plenty of deep-seated persecution and have to deal with the accompanying fear and anxiety of being the quintessential “strangers in a strange land,” almost everywhere in the world and over a very long period of history.
PTSD Gets Around
When I was a kid and my father would {strongly} encourage me to go to synagogue. My father was a man of deep faith and he used to say warningly to me: "It's better to go to synagogue than to the hospital." Obviously, he was implying that if I didn't follow G-d's word, then G-d forbid, he would punish me and instead of going to Shul, I would go to the hospital. Maybe not the best way to teach someone to want to go to prayer services, but I know he meant it out of complete love for me and ultimately for my best.
Synagogue or Sickness?
Israel 2020: Day 7
The critical image of transformation of the Israelites going from the very depths of slavery to the lofty heights of redemption, the giving of the Torah on Mount Sinai, and going to the Promised Land is relived again in our very own times. This happened immediately after the Holocaust, when the Jews left the death camps of Europe (in fact, many coming by boat over the Mediterranean Sea instead of on foot over the Red Sea as in biblical times) to come to Israel. Here too, the Jews went on to fight as free men in the War of Independence for the founding of the State of Israel just like the Israelites fought the Amalekites in the desert and the Seven Nations to receive the Promised Land of Israel. Furthermore, just like we received the Torah after the redemption from Egypt, we are seeing an incredible resurgence of Torah learning in Israel today.
From Victims To Victors
There are people with hearts of stone, and there are stones with hearts of people.The people know who they are, and the stones reside where has G-d set them.
Hearts and Stones