Don't Be So Humble; You're Not That Great

Please see my new article in The Times of Israel called "Don't Be So Humble; You're Not That Great."

In short, Judaism teaches that our mission in life is to connect to Hashem, the source of all. In connecting to the source, we are supposed to empty ourselves of vanity and materialism so that we can be filled with the Divine holiness.

G-d is the source of everything, and the greatest opportunity for human beings is to connect to the source and fulfill G-d's commandments to make the mundane into the holy and the worldly into the heavenly. Just as G-d is the creator, He created humans so that we have the ability to reach out to the source and perfect ourselves in His image. This is the ultimate good that G-d gives to humanity: the capacity to connect with and be close to the creator through our own choices and actions.

(AI generated image via Designer)

Don't Be So Humble; You're Not That Great

Transcending Suffering and Impermanence

There is a buddhist philosophy that life is all about loss and suffering. 

The Budha says:

Life is suffering.

Why? Because life is impermanence--whatever we gain, eventually, we must lose. 

- Riches, power, people, health, even our memories perhaps. 

In a sense, this is like the saying from "War of the Roses":

There is no winning, only degrees of losing. 

However, there is one exception to the impermanence and loss in life:

The only thing that is permanent is our good deeds, and with this we can achieve an everlasting good name for ourselves.

In Judaism, we teach:

A good name is better than fine oil.

Hence, this is the permanence that we strive for in life and in death.  

If we can attain a good name through purity of soul then in a sense, we can transcend life's suffering and impermanence.  

By becoming non-attached to all of life's temporary things, and instead focusing on perfecting ourselves, we can free ourselves from suffering and from this world, and then we can go on in everlasting-peace to the afterlife. 

(Source Photo: Andy Blumenthal)

Transcending Suffering and Impermanence

One Mean Election

Three cheers for one of the worst elections ever.

American politics sinking to new lows.

This poster yesterday plastered all over Washington D.C. 

"Bully Culprit"

Denigrating, bashing, hurting, and humiliating other people whether we like them or not is wrong. 

- What happened to agreeing to disagree?

- What happened to being civil and mannered?

- What happened to "when they go low, we go high"?  

Power is such a motivator. 

Greed, according to the Buddhists is one of the "three poisons," along with ignorance and hate. 

These lead to evil and suffering and prevent the attainment of enlightenment. 

Desire and wanting something so much that you will do anything for it, thinking you deserve it, and being overconfident that you will get are a weakness of character and leadership. 

Yesterday, Putin said about our election hysteria, "Is America some kind of banana republic?" 

Is this really the type of darkness (and not light) to the world we want to show ourselves as.

We are continuing to go in the wrong direction and away from enlightenment and good--especially when there is so much work for us to still be done. ;-)

(Source Photo: Andy Blumenthal)

One Mean Election

From Stability Comes Instability

I remember hearing the phrase (not sure from where), "everything and the opposite."

I think it refers to how within each thing in life are elements of the exact contrary and opposing force. 

Similar to the interactions of ying and yang, the world is an interplay of opposites--males and females, black and white, fire and water, ebb and flow, good and bad, optimism and pessimism, and so on. 

Everything has a point and it's counterpoint.

It was interesting to me to see this concept expressed in terms of the financial markets (Wall Street Journal), where bull and bear contend in terms of our finances.

But what was even more fascinating was the notion from the economist, Hyman Minsky, who noted that the very dynamic between stability and instability was inherent within itself.

So for example, Minsky posits that a stable economic market leads to it's very opposite, instability.

This happens because stability "leads to optimism, optimism leads to excessive risk-taking, and excessive risk-taking leads to instability" (and I imagine this works in reverse as well with instability-pessimism, retrenchment and limiting risk to stability once again).

Thus, success and hubris breeds failure, and similarly failure and repetitive trial and error/hard work results in success.

It is the interflow between ying and yang, the cycle of life, life and death (and rebirth), the seasons come and go, boom and bust, and ever other swinging of the pendulum being polar opposites that we experience. 

The article in the Journal is called "Don't Fear The Bear Market," I suppose because we can take comfort that what follows the bear is another bull. 

But the title sort of minimizes the corollary--Don't (overly) rejoice in the bull--because you know what comes next.

Go cautiously and humbly through life's swings.  ;-)

(Source Photo: Andy Blumenthal)

From Stability Comes Instability

At Peace Amidst Suffering

There is something very smart about Buddhist-thinking. 

(And frankly IMHO, can conceptually mesh very well with Judaism.)

Buddhists nobly accept that life is very much about suffering. 

That greed and evil cause human suffering.

And that we need to reflect, repent, learn, and grow from this as human being with spiritual souls inside us. 

Moreover, that we should have compassion on others, understanding their suffering, even as we experience or remember our own (may G-d have mercy).

This photo taken by at the DC Folk Festival captures well the suffering all around us.

At times, it seems that we are under attack from all sides. 

But like the Buddha at the center, we must submit ourselves to our maker, endure and work to be at peace with ourselves and our surroundings--and to help others achieve the same. 

Yes, maybe a lot easier said then done especially when we are in the throes of it all, but what a noble life we can live and go to the other side with, if we can but learn this. ;-) 

(Source Photo: Andy Blumenthal)

At Peace Amidst Suffering

Just Can't Bear To Think

Whether though endless work, family activities, exercise, computer time, or whatever, people have a hard time just stopping to think. 

According to the Washington Post, a study in Science shows that people would rather do just about anything--including administer electric shocks to themselves--rather than having to just think for a little while. 

Fully 67% of men and 25% of women chose electric shocks over sitting and thinking for just 6-15 minutes!

People are "desperate for distractions"--whether through social media or smartphones and more. 

This is why many ancient practices such as Buddhism, martial arts, yoga, and other disciplines teach meditation--sitting silently, without distraction, deeply in thought. 

People are afraid to stop their endless running, rounds of chores and activities, hustle and bustle, and just think about what they are actually doing and where they are going.

Sitting alone with yourself--you have to confront you!

• Fears and anxieties
• Life problems of all sorts
• Mistakes and personal inadequacies
• Bad habits and even dangerous addictions

Keeping yourself endlessly busy is an enabler to avoid sometimes painful reflection, introspection, and even necessary self-help. 

While you often hear that doctors recommend a certain amount of activity to keep physically healthy, I believe that similarly, mental and spiritual guidance would be for carving out time for physical inactivity and instead focusing on meditation and reflection. 

Perhaps, this is one reason that the Sabbath (kept in various ways by religions around the world) is so important to the mind and soul--it is a time to stop the work and daily mundane activities and instead focus on your spiritual side. 

Contrary to what you might think, refraining from all the activity may be one of the hardest things to actually do, but stopping and thinking (instead of just continuously doing), confronting yourself, and making life course corrections can be some of the most rewarding. 

Can you stop and think for just 15 minutes or do you need that next fix of compulsive distraction? 

(Source Photo: Andy Blumenthal)

Just Can't Bear To Think

Addictions R Us

I was having an really interesting conversation with a friend--okay, and it got a little deep. 

He said something fascinating to me--which is that everyone is addicted to something. 

Think about it--some are addicted to the hard stuff...drugs, alcohol, smoking.

Others are addicted to sex, work, shopping, exercise, even religion. 

In modern times, there are new addictions to technology, gaming, and social media.

My friend is smart and we discussed or alluded to a number of reasons for the addictive nature of all people. 

1) Meaning - Many people have a tough time dealing with the seemingly meaningless, mortal nature of their lives. Without a strong purpose and meaning, we can sort of float through every day looking for some anchor, stability, or rhythm. Addictions, for better or worse, can provide that habit or repetition compulsion. While not very meaningful itself, these addictions help people forget--temporarily, during their high or while they are being kept busy--that they are perhaps lost amidst it all. 

2) Pain - Everyone has pain--emotional, physical, mental--these cause stress on people and their ability to deal or cope can be stretched thin, and they turn to some sort of addiction as a "crutch" to help them get through the day. It reminds me of a very crude song that I overheard years ago, called "F*ck the pain away" (excuse the language here, please). Anyway, simply replace the first word, with "work, shop, drink, and so on and poof, you have opiates (i.e. pain relief) for the masses. 

3) Fear - People are afraid--afraid of living, afraid of dying--and addictions take us away from having the time to stop, think, and have to deal with our fears. If every minute, I am running around doing a million things--then I don't have the time to shut it all down and out, and deal with what's really going on inside. In fact, some people credit the Holy Sabbath day, as being beneficial to us to just stopping all that daily stuff at least for one day a week!

We are all human, and there is no one who is immune to looking for meaning, avoiding pain, and dealing with their fears. 

The question is do we just throw ourselves into something to keep going or do we take more of a Buddhist approach, accept that life is suffering and try to raise ourselves above it through healthy balance, contemplative meditation, compassion and thinking about others, doing good deeds, and so on. 

Keeping busy is good too--but going through life in a drug or otherwise induced fugue is not--then we've lost ourselves, which is maybe the point for our crazy world where addictions abound and we are all too happy to dive right in. ;-)

(Source Photo: here with attribution to Miles Cave)

Addictions R Us

The Happiness Meter

Ever realize that no matter how hard you strive for happiness, it almost always seems just as elusive. 

There are many explanations for this:

Of course, it could also be that just because you think something will make you happy, doesn't mean it will. Often, the fantasy does not live up to the reality, and so rather than achieve happiness, we end up disappointed. 

Another explanation, from economics, is the law of diminishing marginal utility that tells us that more of a good thing, does not make us incrementally happier, rather the benefit and satisfaction that we receive from each additional unit of consumption is lower.  Let's face it, the 5th mouthful of chocolate cream pie is not as satisfying at the first, second, or third. And at a certain point, you actually will want to puke! 

The Wall Street Journal had a brilliant piece on this that explained this from an evolutionary perspective--fitter organisms are more likely to survive and reproduce, so every time we make a positive decision in our life, rather than find happiness, our "happiness meter" resets to zero, forcing us to make the next positive move in our life to make us better, if not necessarily happier. In other words, keeping us unhappy, forces us into perpetual striving. 

So while happiness has been correlated with our genetic makeup, life events, and values (New York Times) or even exercise, altruism, and supportive relationships (CNN), real happiness comes from living a life of meaning, where we find satisfaction in the journey itself, and not rely only on the destination. 

For example, Buddhists understand that life is suffering and that we need to escape the hamster wheel of jealousy, aimless external desire, and quenchless ambition and instead seek to do good and find inner contentment. 

One colleague (ex-army) of mine used to say, "everyday that I am not in Iraq and Afghanistan is a good day" and perhaps we need to think in those terms too, as we all know things can always be worse, so we would do well to find happiness not just in what we have or achieve, but in thanksgiving for what we are spared as well.  ;-)

(Source Photo: Andy Blumenthal)

The Happiness Meter

Baby Frog, See You Now

So I took this picture of this baby frog while hiking. 

This was the first one we saw--on the foliage it completely blended in, but on the rocks we could see it clearly.

It was so little and cute--I had to zoom in to get this shot. 


After this, it actually jumped under a log and I got an action photo of its hind legs in mid-jump--going what seemed like super-frog speed. 


Once, I was attuned to the frogs color and motion, I was able to detect many of them in the forest today--all pretty much like this little baby. 

It was interesting to me learning from this, how before we are aware of something--it's as if it doesn't even exist (even with subtle ribbits in the air); and after you are sort of clued in to the surroundings, you almost can't help but see them.

To me, it's like life in general, when you don't see your own issues or life challenges, you can't even begin to work on them because your virtually oblivious to them, but once you see yourself for what you are--warts and all--you can begin to work through your problems, as if you have almost transcendental awareness. 

A little camouflaged frog, like subtle personal issues may be almost imperceptible in the forest of life, but against a contrasting background, you can get amazing clarity--to self-help and self-heal. 

Cute little frog, I can see you now and your not jumping away from me anymore. ;-)

(Source Photo: Andy Blumenthal)

Baby Frog, See You Now

Why Orange?

So I made some new "friends" on the train home this evening.

These two Tibetan Buddhist Monks.

I asked about their amazing robes--"why orange?"

They said, they didn't know why, but told me black, white, blue, and red were a no-no. 

They started to teach words from their language to another inquisitive fellow from New York riding on the train, and asking them how to say this and that.

They were laughing at his pronunciation. 

As he was about to get off the train, he grabbed for their hands and gave them a good shake, and off he went. 

I asked if I could take their picture and they smiled and immediately sort of sat up and posed. 

At one point on the ride, the monk on the right pulls out a cell phone and starts talking away--the modern technology was sort of a funny contrast with their religious robes and serene nature. 

Anyway, I loved this picture and wanted to share this experience. 

Hope you enjoy!

(Source Photo: Andy Blumenthal)

Why Orange?

L'Chaim--Live It Well!

I found an article on the consolation of death "buried" in my papers from a couple of months ago--and I'm glad I did. 

The Wall Street Journal (10 April 2012) has a very interesting book review of "Death" by Shelly Kagan.

The book is about how do we live knowing that some day we will die--how do we console ourselves?

Here are a combination of the the ideas reviewed and my thoughts on them:

- The Hard Stop--Since life and death, for each of us, cannot coexist, we are either alive or dead--"no one will ever encounter their own death"--so there is nothing to worry about.  

- Not Me--We live life never really believing that we will die--instead, "death is something that happens to other people."

- Live Without Attachments--As Buddhism teaches that we should cast off attachments, self-concern, and suffering--hence, the loss of own self is a "nonevent."

- Live The Moment-- We should live in the present and enjoy life, rather than mourn the past or worry about the future.

- Live a Full Life--Live a full and meaningful life, and then perhaps, we "don't cry because it's over, [but rather] smile because it happened."

- Leave a Legacy--If we leave a legacy of our children and good deeds, then we live on even once we are physically gone. 

I was always taught that since no one ever really came back from the other side to tell us what happens to us when we die, we should not be overly focused on it.

I remember overhearing some old men in synagogue debating what happens to us when we die--one taking the position that we go heaven and the other stating that death was the end (he put it more crudely though-something about us being dead no different than a dead dog!)

In the end, since it doesn't pay to worry about what we don't know and perhaps can't even really fathom, I think all we can do is our best every moment that we are alive--and leave the rest to sort out to G-d, afterward.

The consolation then is if you tried your best, what more can anyone ask of themselves or others?

In terms of the picture, the L'Chaim candy bar is a little reminder not to take everything in life so seriously either--live life and live it well. ;-)

(Source Photo: here with attribution to Uberculture, Jeremy Noble)

L'Chaim--Live It Well!

Poisons Anonymous

One of the Buddhist teachings is that there are 3 poisons in this world: greed, anger, and ignorance. 

But that by turning these poisons around into generosity, compassion, and wisdom, we can create life-healing. 

While this is sort of simplistic, it does point to a number of important things:

1) We can have an impact on our destiny. We can choose our direction and work towards something that is good or we can fall harmfully into some bad and destructive ways.

2) Everything has an antidote.  While we may not know the antidote at the time, generally everything has its corollary or opposite and we can find healing by moving towards that. 

3) The answers in life are not so far away. How much of a stretch is it to turned a clenched fist into an open hand or to quench ignorance with learning--these things are doable.

If we look at people and events at face value, it is easy as times to get angry and feel hatred at the corruption and injustices out there--but I believe, the key is to channel those feeling into something positive--into change and Tikkun Olam--"fixing the world". 

By channeling our feelings into constructive actions, then we are changing not just ourselves, but can have a broader influence--one deed at a time.  

(Source Graphic: Andy Blumenthal)

Poisons Anonymous

Two Lessons On The Road To Enlightenment

I watched a terrific PBS Emmy-nominated documentary called The Buddha (2010).

The show described the life of Prince Siddhartha from India about 2500 years ago and his "quest for serenity and eternal enlightenment."

There were two highlights that I feel are really worth noting: 

1) The Story of the Glass:

Prince Siddhartha saw a glass and marveled how it held the water, how it made a distinct ringing sound when tapped, and how it so beautifully reflected the light off of it.  

After this, he imagined what would happen to the glass if the wind or shaking knocked it down and it shattered. 

Then he realized the reality of this world is that the glass was (as if) already broken, and that we should appreciate the goodness of the glass all the more while it is still whole. 

I loved this story, because it so encompasses Buddhist thinking in terms of its seeking to overcome human loss and suffering.

Like the glass, the reality of this world is impermanence and therefore, it is as if we have already lost all the people and things we love--therefore, we should appreciate them all the more while they are here. 

Further, we can learn to cope with these feelings of (eventual) loss and suffering by ending material cravings and instead seeking out inner tranquility and spiritual enlightenment. 

2) The Story of the Four Meetings:

The Prince who had been pampered his whole life (up until about the age 29) and had only known pleasure--the finest food, clothing, and women--until one day he went out and meet four people. 

- The first was an old man and so, he came to know how people change.

- The second was a sick person, and so, he came to know how people suffer.

- The third was a corpse, and so, he came to know impermanence and death.

- The fourth was a spiritual seeker, and so he came to know escape.

I thought this story was profound in understanding the cycle of life--from birth to maturity and ultimately to decline and death. 

And in order to escape from the loss and suffering (that occurs again and again through the continual cycle of birth and death and rebirth), we must seek to liberate ourselves from materialist desire, greed, envy, and jealousy.

These things ultimately causes us to sin and suffer and if we can break the cycle by meditation, asceticism, and spiritual wisdom, then we can find true inner peace and achieve nirvana. 

Some personal takeaways:

While I am no expert nor a practitioner of Buddhism, I do appreciate the Buddhist teachings and try to integrate it where possible with my Judaism, so that I can find meaning in the path toward spirituality and faith in G-d.

One of my personal goals is to overcome the senseless drive for chasing endless materialism for it's own--and ultimately--meaningless sake, and instead be able to really focus and achieve something meaningful.  

I believe that meaning is different for each individual, and is part of our path of finding ourselves and our in place in this universe. 

(Source Photo: here with attribution to Christos Tsoumplekas)

Two Lessons On The Road To Enlightenment

Leadership Lessons From The Shaolin

I watched a Sunday movie called Shaolin, a martial arts film from Hong Kong (2011). 

What I really enjoyed about this movie aside from action and adventure was the teachings of the Shaolin monks.

Some highlights that I took away:

- Everything has a purpose: "Which is more useful a pile of gold or of mud? To a seedling, it is the pile of mud." One thing or one person is not better than another, but are just different and each serves their own purpose in life. 

- Greed is the root of all evil: "All negative deeds are done for greed." We need to be willing to let go of the desire for material things and instead value doing good deeds.
 
- Evil causes suffering: "From evil comes suffering. With justice, they are gone." In Judaism, there is a similar notion that one bad deed begets another and causes suffering, and vice versa good deeds spur more good in the world.

- Repentance is learning and growth: "The one who repents is a hero." Everyone makes mistakes and does bad at some point in their life--no one is an angel--but the key is to learn from these and commit to do better the next time. 

- Compassion is the way to peace: By being compassionate to others, we can purge ourselves of discontent and anger, and find inner peace and enlightenment.

Below is how I summarize the steps from materialism to enlightenment.

Hopefully, we can all find our way to achieving our true potentials for the good.
 

Leadership Lessons From The Shaolin