The Monster Under The Bed

For those familiar with Yiddish...

A shiksa is a non-Jewish girl and is sometimes used to refer to Jewish women that don't follow the commandments. 

A shegetz is a similar term used for a male. 

Is it a bad word? 

Well, let's just say it's not a term of endearment. :-)

I guess it's funny that everyone has terms for those who are not just like them.

Of course we all don't have to be and aren't the same, cut from the same mold.

But we all have to have respect for each other and get along. 

I think the worst part of people being different is not even the overt jokes or off-handed remarks which can certainly be hurtful, but much more the backdoor insinuations and aggressive behaviors. 

Lately, to be frank, it seems that ethnic and religious war is brewing big time in the world--anyone else notice?

Not regional, focused on oil and resources, long held dictatorships, human rights, or even "the Palestinian issue."

But rather what no one wants to talk about or confront, a battle of civilizations.

It is so scary, because this is there are big and powerful actors at play whether Russia or China playing for the world's leadership role (one overtly and the other covertly), Iran and North Korea freely wielding nukes and threateningly strutting "their stuff," and ISIS and Al Qaeda looking for the next budding caliphate and  imposition of Sharia law as far and as wide as they can take it.

East meets West, democracy vs. dictatorship, religion against religion, this thing is building up steam, pressure is rising, and the question is whether and how big this is about to blow.

Shhh, if we don't say the words or we pretend to "make nice" and give out jobs, dole out handouts, and use our drones, oh so discretely, maybe no one will notice. 

Are we being phobic about communism, radical Islam, budding economic and military might, and other differences, or are we pointing out what we are all perceiving, but greatly fear to face. 

When I saw recently that some wonderful Muslim people were surrounding synagogues in Europe, not to attack it, but rather to encircle it to defend it, I was not only in complete awe, but also realized how many good and righteous people there are out there.

These people are actually doing something about the injustices and power grabs they are witnessing, and not trying to obfuscate or opiate the masses. 

It's not just about being tolerant of others and stripping hatred from our hearts and lives, but about being truthful when others may choose not to be. ;-)

(Source Photo: Facebook)

The Monster Under The Bed

Denouncing Anti-Semitism

Heroic remarks from NYC Councilman Greenfield after pro-Palestinian activists protested the commemoration of 1.1 million people murdered in Auschwitz concentration camp in the Holocaust. 

Calling a spade-a-spade...anti-semitism is once again alive and well due to acceptance and even promotion of anti-Semitism/Zionism, and unfortunately, it some cases, it seems like it's coming from the top-down!

The words and actions are fanning anti-Semitic terror attacks around the globe and even setting the stage for a regional war in the Middle East. 

What a shame that we need to remind some of the First Amendment of the Constitution that guarantees freedom of religion, whatever your practices. 

Protestant pastor, Martin Niemoller, famously said:

"First they came for the Jews
and I did not speak out 
because I was not a Jew.

Then they came for the Communists
and I did not speak out
because I was not a Communist

Then they came for the trade unionists
and I did not speak out
because I was not a trade unionist.

Then they came for me
and there was no one left
to speak out for me."

I believe, I know, that there are many true decent human beings and real leaders out there that will speak out against the very ugly head of blind hatred and bigotry in this world. 

May G-d show mercy on all his creatures and instill love, tolerance, and genuine respect for all races, colors, and religions. 

Denouncing Anti-Semitism

Return of The Hare Krisna

I hadn't heard the rhythmic chanting of the Hare Krishna since my days in New York City probably 20 plus years ago. 

Today, we see them on the streets of downtown Silver Spring, MD singing their Hindu mantra...again and again. 

The boys sitting on the rent-a-bikes are banging the drums to the chanting across from them. 

As they chant, they implore people to take their literature and chant along with them. 

Whether you see them as a cult or just practitioners of another faith...these people seem mesmerized by their own chanting "meditation", which was a steady beat but also had no meaning whatsoever to me.

As a kid, we were told and would steer clear of anything that smelled of Hare Krishna, Jews for Jesus, or others trying to pluck away at the souls of our youth. 

While Jews have wonderful people like Chabad who try to bring Jews closer to Judaism, we really don't proselytize others...it's not our belief and is more of a live and let live attitude for all. 

I never quite understood why some feel literally a mission or compulsion to convert others to their beliefs, instead of practicing what they believe themselves, being devout and good people, and letting their actions speak for themselves and inspire others, if truly deserving.

There really is no need to stand on street corners with megaphones or at the auto-da-fe stroking flames of burning flesh to get others to your way of thinking.

In my opinion, honest belief and genuine faith is not gotten through yelling the loudest, standing the longest, or even threatening or menacing others. 

Be sincere and good, and let your actions speak for themselves. ;-)

(Source Photos: Andy Blumenthal)

Return of The Hare Krisna

Disease Of The Ordinary

Wow, I love these glasses--red, big, and with wings!

I asked the store owner about them, and he said he gets these mostly for (window) display purposes.

But one lady actually bought a pair similar to this for a big event she was going to. 

I think these would certainly make a statement (however crazy) when someone walks into the room wearing these. 

Maybe that's the point for many people--to stand out!

People want to be noticed, special, and be thought of as something or as somebodies. 

Being 1 of 7 billion people is not very satisfying--so how do we differentiate ourselves?

• The fancy house and cars we have
• The clothing and accessories we wear and carry
• The trophy wife or husband that hangs on us
• Our own physical good looks, fitness, and skills
• The prestigious university we went to and the degrees we possess
• Climbing the career ladder and our titles and offices
• Our pedigree from kings, clergy, hollywood, rich, or otherwise famous or successful people
• The children (and grandchildren) that we rear to be smart, successful, well-integrated, etc.?
• How religious we are, how much charity we give, the kindness we show others?

This is something that we all struggle with as human beings--what is a life of purpose, meaning and how do we know that we've achieved it?  

I think the problem for many is that we measure ourselves by what we have and not who we are. Perhaps, this is a clear mistaken case of quantity over quality.  

Down in Florida, I see so many "haves" and "have nots"--but it's not enough for the haves to have, but if they aren't showing it off, getting stares, having people talk about them, then they seem to feel uncomfortably ordinary. 

What is this disease of the ordinary that people must ever run to escape from--and even with the reddest, wildest, wing glasses or whatever--will they ever feel truly happy and satisfied inside?

(Source Photo: Andy Blumenthal)

Disease Of The Ordinary

Hooters' Training

I thought this was a funny-sad photo.

This dad took his two kids (twins?) out to eat. 

The eatery is Hooters. 

The young, attractive, scantily clad waitresses in the orange shorts were serving them. 

It may be fine for the adult, but it didn't seem so okay for the little kids. 

Not that I'm so Mr. Perfect, but  couldn't help reflect that what we teach our children is important. 

This wasn't Ronald McDonald's, Subway, or Chipotle.

What was the lessons for these kids?

I remember when I would argue with my dad (still to this day) about religion and seeing seemingly "religious" people do things wrong (sometimes terribly wrong), and he would say to me, "You be the example!"

Maybe that's sort of the point--is that the way we live is the lessons we showcase to others.

Each of us has the opportunity to lead by example...that's what leadership fundamentally is.

(Source Photo: Andy Blumenthal)

Hooters' Training

Hey Abrham!

Thanks Starbucks for writing Abrham on my breakfast purchase this morning. 

Apparently, religious sterotypes are alive and well with you. 

How about a little sensitivity training for your staff or do you guess biblical names for all your customers?

Don't worry though, it turns out that is my Hebrew name (and I'm Jewish and proud of it), although it's spelled like this: Avraham. ;-)

(Source Photo: Andy Blumenthal)

Hey Abrham!

Go 2 Shul

My wonderful dad is very religious and enjoys going to shul (i.e. synagogue) every day--multiple times a day. 

I love him for who he is and respect his deep religious beliefs and devotion to G-d--my dad truly serves and walks with Hashem.

And I hope and pray that my Dad has many more happy and healthy years to go to synagogue--"Until 120 years," G-d bless!

Often, Dad reminds me how important it is to attend services, especially since I am a more private person who would rather connect with G-d on a more personal level. 

To each his own and live and let live.  

My wife saw this license plate today and my daughter took a photo of it. 

Apparently, this is someone else who either wants to go 2 shul or wants others to go as well. 

I'm not sure, but it even looks like they wrote or carved the word "synagogue" on the bumper of their car as well. 

Anyway as long as everyone drives safely, it is great to find innovative ways to get the message out there. ;-)

Go 2 Shul

Saving Iraq's Jewish Scrolls

What a beautiful job by the National Archives and Records Administration (NARA). 

In Operation Iraqi Freedom in 2003, our Special Forces looking for WMD instead discoverd thousands of ancient Jewish texts.

The texts dating from 1540 to 1970 taken from the Iraqi Jewish Community were sitting defiled in the basement of Saddam Hussein's Intelligence HQS molding and decomposing under 4 feet of water. 

The U.S. military and NARA rescued these texts and have painstakingly restored and preserved them through freezing, categorizing, condition assessment, stabilization, mold remediation, mending pages, washing, binding, and more. 

Pictures of the collection of texts from Iraq before and after preservation can be found here.

The collection includes:

- A Hebrew Bible from 1568

- A Babylonian Talmud from 1793

- A Zohar/Kabbalah from 1815

- A Haggadah from 1902

- 48 Torah scroll fragments

- And much more.

On October 11, NARA will unveil an exhibit in Washington, DC featuring 24 of the recovered items and the preservation effort.  

Hopefully, the collection of Jewish religious texts will ultimately be returned to the Jewish community from which it came, so that it can be held dear and sacred once again, and used properly in religious worship and never again held hostage or profaned. 

Thank you so much to both the Department of Defense and to the National Archives for saving and preserving these ancient, sacred Jewish religious texts. 

You did a beautiful mitzvah! ;-)

Saving Iraq's Jewish Scrolls

For Yom Kippur

For Yom Kippur

Where Do You Find G-d?

My dad told me this joke over the weekend.

It's about the Rabbi who asked the little boy in school... 

"WHERE do you find G-d?"

Raising his voice again...

"Where do you find G-D?"

Stretching out his arms to the heavens....

"Where do YOU find G-d?"  

The boy rushes outside, nearly in tears, and finds his little brother and says:

"The Rabbi thinks we stole G-d."

I'm not sure if the joke itself is really funny or just the way my dad tells it. 

But I can almost see that child panicking and thinking he was being accused of something terrible. 

Anyway, as we all know G-d is everywhere and most importantly inside all of us. 

That's the spark that burns--our soul from above. 

(Source Photo: adapted from here with attribution to Kigaliwire)

Where Do You Find G-d?

Live A Good Life, Choose Right

Whether you're Jewish, Christian, Muslim, or any other religion, I think this is a great music video on living an introspective life, choosing right from wrong, and replacing guilt with inspiration. 

We are all confronted every day with situations that are tests of our moral fiber and courage to do what's right--not necessarily what is easy,

We should choose carefully, consciously, and with a mind toward the master of the universe who watches over us. 

While we don't control everything that happens, we can definitely make a difference in the world by the way we conduct ourselves to our G-d and to each other. 

Listening, caring, being sensitive to others, treating others with respect and dignity, trying to help wherever and whenever we can--we can all make a positive contribution. 

Well done with the music video to remind us of what's important--thank you Maccabeats!

Live A Good Life, Choose Right

Ten Commandments - Good News, Bad News

This was a funny joke told over in the Wall Street Journal today:

When Moses was coming down from Har Sinai, he said to the people of Israel, "I have good news and bad news."

"The good news is I kept him down to ten."

"The bad news is adultery stays!"

Aside from the joke, the editorial posited why there are so many Jewish comedians--from Jackie Mason to Joan Rivers, and from Jack Benny to Jerry Seinfeld?

But maybe it should've asked, why do all the Jewish Comedians names seem to start with a J.

Thinking this through a little more, I realized so many other Jewish comedians out there--Adam Sandler, Ben Stiller, Billy Crystal, Chelsea Handler, Gene Wilder, George Burns, Jack Black, Larry Fine (from the Three Stooges), Mel Brooks, Rodney Dangerfield, Seth Rogen, The Marx Brothers, Woody Allen, and so many more. 

So what is it that makes the Jewish people so funny?

Ms. Wisse, the author postulates that maybe it has to do with the dichotomy of the Jewish people being historically chosen to receive the Torah and hopefully serve as good examples of G-d's law and morality while at the same time "being targeted by some of the world's most determined aggressors"--Oy vey! and this list is even longer than that of the comedians!

So as Ms. Wisse points out, the Jewish people are on one hand "exalted" by G-d, but attacked by the wicked among nations. 

I guess that would give just about anybody a severe complex--where do I find this one in the DSM? 

Up, down, rewarded, punished, chosen, reviled--can make anyone's head spin--maybe that is why we wear Kippot (head coverings)--I was always taught it was to remember that G-d is above us and always watching and guiding us, but maybe it's also to help us keep our heads on straight with all the mixed messages we get in the world.

People mistake what "chosen" means--they think maybe Jews think they're better than others, but this is a mischaracterization. 

I learned in Yeshiva--that chosen means we have a great burden to bear in fulfilling G-d commandments--when we do it well, things are good, but when we fail, we learn the hard way. 

It's good to be Jewish--and it would be even better, if Jews accepted themselves and each other. 

None of us are perfect--some of us are more imperfect than others.

But we are still brothers and sisters. 

There is a Torah, but even the most righteous among us, don't do everything right--is anyone free from sin?

I always believed that religion is our guidepost, but as we are taught "every person is a world unto themselves" and that there is room for all of us to serve Hashem.

We each have to find the spark within and fulfill Hashem's destiny that he has for each of us--we all have what we can give and we should do it with a pure heart. ;-)

(Source Photo: here with attribution to Home Videos)

Ten Commandments - Good News, Bad News

Total CIO Ping Pong

Excuse the quality of this video, which my wife took while challenging me to a game of ping pong.

So what's the point?

It's important to work hard, but also to enjoy life and have some good times as well.

There is a Talmudic saying that he who goes through life without enjoying the world will be held accountable by G-d.

Aside from Judaism being against strict asceticism, this saying always sort of bewildered me, like why would religion need to tell you to enjoy yourself? 

I think the answer is that in our zeal to advance ourselves--whatever that means for each person (accumulating wealth, offspring, expertise, fame, wisdom, spiritual growth)--we can go overboard, become obsessive-compulsive, and forget to refresh, rejuvenate  and just relax and enjoy the life too. 

You don't have to deny yourself; but also, you don't have to go crazy and be a pig either--just be balanced.

Play some ping pong or whatever, let loose a little, and be yourself. :-)

Total CIO Ping Pong

Dastardly Bastards

I sit here this morning filled with indignation for the victims of a series of brutal monsters who have committed horrific acts against children (and adults). 

Last week we had the horrible terrorist attack at the Boston Marathon which left 3 dead (including an innocent 8-year old boy), almost two hundred wounded, and13 people who lost limbs (including leg amputations below the knee of a husband and wife recently married just last August ). 

Then yesterday, in the Wall Street Journal, two more news events about:

1) The raping of a 5-year old girl (YES, five) in India--4 months after the gang rape on the bus that left a young women tortured and dead.  This 5-year old was beaten and raped and found screaming for help and in pain with devices left inside her!  The suspect a 30-something man is left on the run. 

2) The trial of a late-term abortion doctor, Kermit Gosnell, charged among other things with murdering 7 infants who SURVIVED (initially) abortions he performed.  This doctor or staff is said to routinely "gouge the infant's neck with scissors to sever the spinal cord" (a method he called "snipping").  His offices were a horror lab with "blood on the floor," urine in the air, and "fetal remains haphazardly stored throughout the clinic--in bags, milk jugs, orange-juice cartons, and even in cat-food containers."  -- This is one sick person!!

While there are many people who are good, what loose nut or evil inclination drives others to terrible inhumane acts is a question that haunts us throughout the ages. 

I remember learning in Jewish day school that some people act worse than animals, because while a wild animal kills for food or to protect themselves, people kill and torture for the sake of it. 

Leon Kass in the article on Gosnell points out from his readings that "as science [and technology] advances, morals don't necessarily improve; [and moreover] that the opposite might well be the case" as people's faith in science above all else and belief in materialism as a cure of all ills replaces belief in G-d and the true mission of our souls in life. 

What punishment can these people get that will really fit their crimes--when the children are left snipped, beaten, raped, and dead? 

(Source Photo: Andy Blumenthal)

Dastardly Bastards

Leading the Blind

Waiting for the train this morning--on the platform, there is a blind woman.

The train pulls up, and I help the blind lady to the train door, saying "it's just to the right."

The blind lady gets on and staggers herself over to where the seats usually are right next to the door, but on this model of the train, it is just an empty space. 

She goes across the aisle to the other side to try and sit down, and reaches out with her arm, but ends up touching this other lady's head.

But the other lady is quite comfortable in her seat and doesn't flinch or budge. 

The funny (read sad) thing about this is that there an empty seat on the inside right next to her--but she doesn't move over, nor does she direct the blind lady to the empty seat next to her or anyplace else either.

Actually, the lady sitting all comfy--doesn't say a word--to the contrary, she nudges the blind lady away from her seat. 

The blind lady is left standing there--groping for somewhere to go.

As the train lurches forward--beginning to moving out of the station--the blind lady make a shuffled dash heading for the other side of the train to try to feel for another seat--and she begins to stumble.

I jump up from the other side and having no time, awkwardly just grab for her hand, so she does not fall.

The lady is startled and pulls back, and I explain that I am just trying to help her get safely to a seat.

I end up giving her my seat--it was just easier than trying to guide her to another vacant one, and she sits down.

I was glad that I was able to do something to assist--it was a nice way to start out the week--even if only in a small way. 

But honestly, I also felt upset at the other lady, who so blatantly just disregarded the needs of the handicapped.  

I do not understand the callousness--doesn't she realize that a person with a disability or handicap could be any one of us--even her. 

My mind starting racing about what I had heard from the pulpit about sins of omission and commission, and I know I shouldn't have, but I couldn't help sort of staring at the lady who was all smug--wondering again and again about who she was, what was she thinking (or not), and basically is that what most people would do.

I watch other people help each other every day, and I've got to believe inside that most people are better than that.

(Source Photo: adapted from here with attribution to Neils Photography)

Leading the Blind

Question Without Losing Faith

This is a disturbing 2-hour documentary called Zeitgeist (2007) by filmmaker Peter Joseph. 

The first few minutes are a little weird so give it a chance or skip forward to the harsh crux of the movie that starts at around 8:45. 

This films makes you question your assumptions on religion, politics, and economics. 

According to the New York Times, Mr. Joseph has since "moved away from" his outlandish conspiratorial allegations that 9/11 was an "inside job."

But if even a tiny percentage of this movie has any merit, it gives us pause to reflect on what is real, perceived, and just some very good marketing perhaps. 

Putting aside their wild conspiracy claims, The Zeitgeist Movement, according to The Huffington Post, advocates for a society that is moneyless and stateless, and with apparently disarmament not far behind.

Instead, their group sees the world run by a great global computer that monitors resources for preservation, sustainability and I would assume allocation, and maximizes efficiencies through "labor automation." 

It seems as if their ideology is modeled not only on "social values" but on socialism. 

The most important things that I think I took away from the movie can be summarized in the following:

1) G-d is unquestionable and that's what faith is all about. 

2) Critical thinking is incredibly important--don't just take everything, or maybe anything, for granted.

3) Power must be a means to an end and not an end itself and like American Singer-Songwriter, Jimi Hendrix said: "When the power of love overcomes the love of power, the world will know peace."

Question Without Losing Faith

One Of These Things Is Not Like The Other

This is a photo I took at Harpers Ferry.

There was a train coming by pretty fast, and on the flatbeds were what seemed like a endless line of Tractors. 

-- Red, red, red, red, blue, and then red again. 

I hurried to get my iPhone out and capture this photo while the train was rushing by at full speed. 

I love this shot, because it teaches an important lesson about diversity. 

Firstly, it reminds me of the children's song, "One of these things is not like the other. One of these things just doesn't belong."

From early in life, we are taught to conform a certain way--based on norms, culture, values, policies, rules, regulations, laws, religion, and so on. 

There always seems to be a reason that we have to talk, dress, think, and conduct ourselves--properly, politically-correct, and just like everyone else. 

And we are warned that "the nail that sticks out, gets hammered down"--so don't do it--it's too risky--you'll be labeled bad or worse yet, crazy. 

So while creativity and innovation is valued if it can bring someone a nice profit, we are still cautioned not to go out too far on a limb or else you risk getting ridiculed and rejected--hey "you may never work again in this town."

But in this picture, the tractors tell a different story--that it's okay to be a blue tractor in a long parade of red ones. 

No, the blue tractor wasn't a mistake, it isn't abnormal or alien or evil, it's just different and it's cool. 

The blue tractor stands out, but it isn't a bad thing to stand out--and the blue tractor won't get hammered down.

It's okay to be a blue tractor in a long procession of red tractors--and it's great to just be who you are--blue, red, yellow, green, or whatever. 

Conformity is not normalcy--it's just look-alike, copycat, and probably even boring. 

Being different can be novel, inventive, out-of-the-box and exciting--and more important it can usher in needed change.

I think we need more blue tractors in a red tractor world.

Will you take a chance and be a blue tractor too? 

(Source Photo: Andy Blumenthal)

One Of These Things Is Not Like The Other

Which Five Do You Keep?

So my father used to teach me that the Ten Commandments were divided with the first five being between man and G-d (e.g. "thou shalt not take the name of the L-rd, thy G-d, in vain") and the second five being between man and man (e.g. "thou shalt not Kill").  

Note: The fifth one of "Honor they mother and father" is viewed as between man and G-d, since we honor our parents as partners with G-d in our creation and upbringing. 

My father said well that some people keep the first five and some the second, but very few keep both sets. 

I am aware of many examples of this from the "religious" Rabbis and Priests who sickeningly molest children to "unreligious" people who give charitably and do good deeds to others in countless of ways. 

I do not know why most people cannot be both faithful to G-d and good to other people--are these somehow mutually exclusive in people's minds? Is it somehow blasphemous to both worship G-d and genuinely respect and care for our fellow humans? 

Perhaps, some think that if they are close to G-d, then other people are sort of besides the point, while others believe that if they act kindly to their fellow "man", then they will be considered righteous in G-d's eyes anyway.

The funny thing is that both--the ones that follow the laws having to do with G-d and those having to do with other people--seem to think that they are the "truly" righteous ones.  

Today, I saw a an event that reminded me of this whole lesson and spiritual question, as follows:

A car pulls up in front of the house of worship and in the driving lane, just stops and double parks, even though, right there--and even closer yet to the house of worship--is an empty oversized space to just pull into. 

The driver gets out and his wife gets out on the other side.  

The car behind him beeps to let them know they are waiting to pass. 
 
The man throws his hand up in a gesture of "too bad" and proceeds to escort his wife into the house of worship--all the while leaving his car blocking the driveway and the car behind him. 

After about 5 minutes, the first driver finally comes back to move his car.  

The second driver--of the car that has been waiting--goes up to driver of the first car and asks why he just left his car in the driving lane and didn't even bother to pull over.

The first driver says that his wife can't walk well and he wanted to escort her into the house of worship, and so the other car could wait until he returned. 

The second driver is startled by this and says "but you saw I was behind you waiting and wanted to get in with my family to pray as well--why couldn't you either circle back around or pull into the empty spot right there at the entrance?"

The first driver says, "well, you were the only other car behind me."

By this time the second driver is clearly annoyed and says, "but I am a human being too!" 

He continues clearly amazed at the callousness of the first and says, "how is it that you go to the house of worship, but you don't care about another human being--how can you be so selfish?

The first driver raises his hand and flips it again indicating that he just didn't care --going full circle to how this event began when he first stopped his car--and then he simply says as a matter of fact and sort of sarcastically "good day" and just walks away. 

What an encounter with the first driver on his way to worship G-d, yet completely callous to his fellow human being waiting to do the same--he was following the first five commandments, but brushing aside the second five.  

I wish for the day that people could embrace both sets of commandments! So that faith and decency could coexist, rather than battle in the hearts and soul of humans. 

What a better world it could be...

(Source photo: here)

Which Five Do You Keep?

L'Chaim--Live It Well!

I found an article on the consolation of death "buried" in my papers from a couple of months ago--and I'm glad I did. 

The Wall Street Journal (10 April 2012) has a very interesting book review of "Death" by Shelly Kagan.

The book is about how do we live knowing that some day we will die--how do we console ourselves?

Here are a combination of the the ideas reviewed and my thoughts on them:

- The Hard Stop--Since life and death, for each of us, cannot coexist, we are either alive or dead--"no one will ever encounter their own death"--so there is nothing to worry about.  

- Not Me--We live life never really believing that we will die--instead, "death is something that happens to other people."

- Live Without Attachments--As Buddhism teaches that we should cast off attachments, self-concern, and suffering--hence, the loss of own self is a "nonevent."

- Live The Moment-- We should live in the present and enjoy life, rather than mourn the past or worry about the future.

- Live a Full Life--Live a full and meaningful life, and then perhaps, we "don't cry because it's over, [but rather] smile because it happened."

- Leave a Legacy--If we leave a legacy of our children and good deeds, then we live on even once we are physically gone. 

I was always taught that since no one ever really came back from the other side to tell us what happens to us when we die, we should not be overly focused on it.

I remember overhearing some old men in synagogue debating what happens to us when we die--one taking the position that we go heaven and the other stating that death was the end (he put it more crudely though-something about us being dead no different than a dead dog!)

In the end, since it doesn't pay to worry about what we don't know and perhaps can't even really fathom, I think all we can do is our best every moment that we are alive--and leave the rest to sort out to G-d, afterward.

The consolation then is if you tried your best, what more can anyone ask of themselves or others?

In terms of the picture, the L'Chaim candy bar is a little reminder not to take everything in life so seriously either--live life and live it well. ;-)

(Source Photo: here with attribution to Uberculture, Jeremy Noble)

L'Chaim--Live It Well!

Passover 21st Century

This video (2011) by Aish.com is terrific! The story of Passover--"Google Exodus"-- with all the technology of instant messaging, email, social networking, mapping, and more.

I love how they make the traditional and sacred, new and promising again by "letting people go" and being able to see and interact with it in modern terms. 

While some may find it challenging not to lose the essence of the old, when keeping it fresh, I think the past becomes more meaningful when we can truly integrate it into our daily lives. 

I personally am still not comfortable with the idea of online Passover Seders or DIY Haggadah's--and I don't think I ever really will be--probably more because of guilt at not following strictly and the concern that people may change things so much as to either misinterpret or actually distort the truth of G-d.

However, I do think that we can strengthen regular people's connection to their past and their faith only by truly bringing it in our present and looking to the future, as well. 

The world of religion-can often be filled with controversy between those that maintain iron-clad religious practices from thousands of years ago and those that seek evolving routes to religion and G-d today.  

When we can use technology to help people bridge the religious divide, we are helping people connect with their G-d and choose good over evil in their daily lives. 

Neither modernism nor technology is inherently "bad," and we do not have to run away from it--or escape through the Red Sea from it.  

Rather, faith in the Almighty, in His hand that guides all, and in the doing good in all that we do, are fundamental to religion and can be shared online and off, as G-d is truly everywhere and in each of us. 

Sometimes, I wonder when Orthodox people probe and judge with incessant questions of "What Shul do you go to?" "What Yeshiva do your kids attend?" "Do you keep Kosher?"  and more, I imagine G-d looking down on his "people of the book," not with satisfaction that they follow his commandments, but with disdain for how people can hurt others and not even realize that is not religious. 

While I agree that unguided, people and practices can go astray, I also believe that automatic suspicion and rejection of new things is impractical and actually harmful. 

Modernism and technology can be a blessing, if coupled with faith and integrity.

Congratulations to Aish.com for the good work they are doing in helping people integrate the old and new in a balanced way.

Passover 21st Century