Success Is Not A Silver Spoon

So there is a disappointing editorial in the Sunday New York Times Review Section today. 

It is by Christopher Chabris and Joshua Hart in "How Not To Explain Success."

They attempt to dispel the explanation of 2 Yale law professors Amy Chua and Jed Rubenfeld that various ethnic and religious minorities (e.g. Cubans, Jews, Indians, etc.) "had achieved disproportionate success in America" because of three things:

1) "A belief that their group was inherently superior to others"

2) "A sense of personal insecurity"

3) "A high degree of impulse control"

But Chabris and Hart claim this is falsehood and instead attribute the success to the people's innate higher intelligence and superior socioeconomic background.

In other words, Chabris and Hart would have us believe that the ethnic and religious minorities they speak of were somehow "born with a silver spoon in their mouths"-- which is complete NONSENSE.

While Chabris and Hart (of Union College) themselves claim vastly superior empirical evidence from their survey of a whopping 1,258 adults, they dismiss others' arguments such as Yale University professors, Chua and Rubenfeld, as mere "circumstantial evidence."

Well I and many of my family and friends that I grew up with must be part of that silly circumstantial evidence, called PERSONAL EXPERIENCE.

You see, we are part of the generation of Holocaust Survivors and Children Of Holocaust Survivors, who came to America, as my grandmother said "without a chair to sit on" or a dime in their pockets. 

My father worked long, hard hours in a factory eventually becoming its manager and he and my mom provided for our family. Both my parents lost most of their education due to the War and the need to "go out and earn a living."

Similarly, one of my best friends grew up also the child of survivors. His father came from the Holocaust and ended up working blue collar work as an electrician, eventually owning his business.  

Neither family started with much--I ended up managing technology in some awesome agencies for the Federal government and my friend as an executive in the cruise industry.  

Virtually, the entire generation of Jews who fled to America as refugees from the Holocaust came with nothing...yet the people and their children worked hard, very hard, and they were blessed, and become successful. 

So, I have no surveys to back me up, but I do have my life and that of almost an entire generation of real life facts from people's lives--not made up of speculative survey questions and their interpretation of results.

So from my perspective, it is Chabris and Hart that are 100% WRONG!

You see they don't know from where we came and under what horrible conditions and how we arrived here as immigrants with nothing but our faith in G-d Almighty and the love of our families and community. 

And for the record, Chua and Rubenfeld are right:

Point #1, we were clearly taught a sense of superiority--but not what people mistakenly think--it is not based on intelligence, looks, or on physical strength, but rather based on that we were Biblically expected to behave differently as Jews and live more stringently. 

And that goes clearly to point #3, which is impulse control...the Jewish religion is based on 613 commandments--we are expected to eat a certain way, dress a certain way, keep Shabbat and holidays a certain way, raise a family a certain way...there is a huge amount of impulse control involved and in fact, not all of us are successful meeting all those stringent requirements--but it is a precondition upon which many of us grow up. 

Finally, in terms of point #2--personal insecurity, I am not sure how much more insecure you can be when your people just got slaughtered in the Holocaust, the world's worst genocide ever known, and you are one of the survivors who has to rebuild--Yes, that is an incredible motivator!

If Chabris and Hart believe that we made it here based on pure intellect or positive socioeconomic factors--they are either complete idiots or sickly delusional.

While people's personal success is highly subjective for them, as a whole group though, I most certainly believe that G-d blessed the Jewish people after the horrors and unbelievable suffering of the Holocaust. 

No level of intelligence or falsely perceived socioeconomics can explain what only G-d's infinite mercy can endow. ;-)

(Source Photo: Andy Blumenthal)

Success Is Not A Silver Spoon

613 Menu

So for those of you following my blogs about 613 (the number of commandments in the Torah)--this is blog 6 in the monthly series. 

And here it is again, on the menu for a simple Caesar Salad--depending on the size, it's $6 or $13.

I'm sorry but I don't need a statistician to tell me that the number of times and places for the revealing of 613--without even looking for it (seriously)--is extraordinary. indeed. 

G-d has a message for us of hope and faith--613--I plan on listening. ;-)

(Source Photo: Andy Blumenthal)

613 Menu

613 In Miniature

So this is my fifth month in a row now posting about the holy 613 (number of commandments in the Torah). 

This time my daughter sent me this photo from this afternoon. 

Do you see the 613 in the middle (I almost missed it)?

She actually saw this on a city bus--it was on the vertical cord you pull to request a stop--and it was tiny.

But there it was--calling us out to have absolute faith in the Almighty above. 

As it happens, I saw another 613 this month--again out of nowhere. 

I was talking to a colleague in the office. 

He was wearing his badge--I think off to the side of his belt. 

And when I looked down for a moment, the number of the badge was glaring out 613. 

I thought for a second to take a photo, but this obviously wouldn't have been appropriate. 

It's just too weird at this point...

613 everywhere...and we are all seeing it.  

Mass psychosis, no.

Living in the time of the Messiah, hopefully.

Message to have faith, absolutely.

Please G-d, it should all be for the good. 

Shabbat Shalom!

Note: If there are any Torah scholars out there that can help interrupt these 613 sightings--would greatly welcome your comments for blessings. 

(Source Photo: Rebecca Blumenthal)

613 In Miniature

What does 600613 Spell?

As per my previous blogs on the mystical number 613 (corresponding to the G-d's commandments in the Torah), today we have a technological twist.

Recently, Google paid an award to a former employee of $6,006.13.

The amount is special in two ways as you can see:

First of all, Google saw that, if you look closely, this number spells Google. 

Secondly, it has the number mystical number 613 in it. 

613 is a winner and so is Google, which is now the the most valuable company in the U.S. (worth more than Apple) at $554 billion!

If you use simple Gematria, where each letter is a number (A=1, B=2, C=3...Z=26), then Guess what other successful technology companies has the mystical 613 in their names:

(Also, see which amazing technology company has 613 twice in their name!)

In contrast, some ailing technology companies that do not have 613:

- Yahoo

- Twitter

- LinkedIn

613 is a reminder of G-d's benevolence to mankind in that he G-d us the commandments as a roadmap to live by.  613 is a symbol of faith in G-d almighty and in his holy Torah (Bible). 

For those that keep His charge, we believe that Hashem will bless them and keep them. 

Indeed, technology used for the good of mankind is a blessing to us all.  ;-)

(Source Graphics: Andy and Dossy Blumenthal)

What does 600613 Spell?

10 Commandments, 10 Plagues--What's The Connection?

-- Click on the image to read in large graphic --

___________________________________________________________

It occurred to me while listening to the Rabbi's speech at Magen David Synagogue today that there is nothing random in the Torah (Bible).

Since this weeks's Torah reading in Exodus was about the ten plagues in Egypt, I realized that this must be connected to the later ten commandments in a subsequent reading. 

This table explains how the commandments to the Jews (and all mankind) and the plagues on the Egyptians are connected one for one.

(Source Table: Andy Blumenthal)

10 Commandments, 10 Plagues--What's The Connection?

Warning 613

As per my prior posts in November and December, we are continuing to see the mystical 613 (representing the number of commandments in the Torah). 

This morning, on the Washington, D.C. Metro, see the time showing (above upper right). 

The whole family is seeing this, as I got a note from my daughter just a few minutes ago looking at online classes at Lynda.com and one of the classes had 613 views. 

Even to me (normally a critical thinker and healthy skeptic), it seems beyond regular explanations for the frequency and locations that we are seeing these signs. 

Also, last night I had a scary dream about what seemed like the end of times--it was almost like The Walking Dead, with people running to the countryside amidst chaos and destruction all around them. 

As tensions heat up between major Sunni and Shiite rivals, Saudi Arabia and Iran, and "Axis of Evil" Iran unveils a 2nd underground depot with missiles capable of carrying nukes, and ISIS continues their jihadi rampage leaving 80% of Ramadi in Iraq destroyed at a cost of $10 billion, a new Jihadi John replacement is executing British hostages in Syria, and there are escalating superpower tussles with Russia and China--it is not hard to see just some of the potential dangers in our times in terms of escalating conflict, terrorism, and war. 

What is the future for us all, I do not know for certain, but all I can tell you is there appears to be warnings all about, and the question is will we heed them or not and then what is the outcome--it should be with mercy and for blessings. ;-)

(Source Photo: Andy Blumenthal)

Warning 613

Blessing Each Other

Today in synagogue, we did not have any Kohanim (members of the priestly class) to do the ritual blessing of the people. 

So Rabbi Haim Ovadia did something really creative and beautiful.

He had each of us turn to our neighbor and put our hands over each other's heads and recite the blessing from the Torah:

"May G-d bless and guide you.
May G-d shine his countenance on you and be gracious to you.
May G-d turn his countenance toward you and grant you peace."

The gesture of brotherhood and caring for each other was very, very nice, and I got to meet someone new in synagogue today.

People need people...and we need G-d. 

Somehow it makes everything better. ;-)

(Source Photo: Andy Blumenthal)

Blessing Each Other

Don't Know When I'll See You Again

So in synagogue today, the Rabbi introduced this very old man to the pulpit to say a few words. 

Apparently, he was one of the founders of the shule. 

This grey headed, stooped man walks slowly forward carrying a small oxygen tank with wires dangling in his jacket and to his nose. 

The man stands on the dais and says:

"I am 91-years old, and the doctor says  I have this, that, and the other thing, and I am terminal. 

It was very hard for me to get here today in my condition, but I wanted to speak with you all. 

I have lived a good life, but not an easy life. 

My life was a rollercoaster--at one time I had six cars and another time just one car, for the most part I had enough money, but never a lot of money. 

Now, I ask myself what is really important. 

When I have shortness of breath then nothing seems so important anymore--and it is the simple things that really count. 

My son called the other day to tell me that he is being given more responsibility at work--not just his teaching responsibilities anymore--and he won't have time to call so often anymore. 

So while I've studied and explored all facets of thinking from Shintoism and Buddhism to communism and socialism, in the end, I realized that I have the Torah and am a just simple Jew from Fez. 

I wanted to be here with you today to ask you all for your forgiveness so that I can go on as I am very sick and am terminal.  

I don't know when I will get to see you all again." ;-)

(Source Photo: Andy Blumenthal)

Don't Know When I'll See You Again

Look How Great Magen David Is

The Magen David is the Star or Shield of David.

It is the symbol of the Jewish people and of Israel (it is center on the Israeli Flag, the Degel Yisrael), and dates back at least a 1,000 years. 

Magen David Sephardic Congregation is also the name of our wonderful new synagogue in Maryland.

As the amazing picture above shows, the Magen David actually can represent every single letter (24) of the Hebrew alphabet. 

As such, Magen David truly represents what a Jewish synagogue is and should be:

1) INCLUSIVE -- As every Hebrew letter is found in the Star of David, so too the synagogue is a place where every Jew, no matter Ashkenaz or Sephardic, Chasidim or Misnagdim, Orthodox, Conservative, or Reform--everyone is welcome and part of the greater family and community. The synagogue is a place we go to connect with our fellow Jews, where we respect and care for each other--our brothers and sisters, and where we Kibitz, laugh, and share of our selves and our heritage together. 

2) HOLY -- The Magen David is holy as the religious symbol of the Jewish people and representing all the hebrew letters as in the Torah and the Ten Commandments. Some also believe in a Kabbalistic or mystical symbolism to the points of the star. Similarly, the synagogue is a place of holiness, and the Mikdash Me'at or small Temple (until the Holy Temple is rebuilt on the Temple Mount in Jerusalem).  It is the place we go to sacrifice to G-d and a central place where we can do good deeds for our fellow man. 

3) PRAYER AND LEARNING -- The Magen David represents the Jewish people, who are known as a people of the book.  And the Magen David with all the Hebrew letters can represent all the Bible, prayer book, and wisdom of our sages. Prayer and learning is central to our faith and service to G-d. Similarly, the synagogue (and Yeshiva or Jewish school) is the center of our religion where we go daily and on Shabbat and holidays to Pray and learn Torah.  

Magen David is an absolutely beautiful and meaningful symbol for who we are and what our synagogue ought to be. ;-)

(Source Photo: here with attribution to eshevbooks)

Look How Great Magen David Is

Happy Chametz Time Again

Thank you to Congregation Magen David for a wonderful end of Passover party.

The family, new friends, music, singing, dancing, and food made for a truly joyous evening.

Happy and thankful for the opportunity to be a part of it. 

Now counting up to Shavuot and the giving of the Torah. 

The Jewish people rock! ;-)

(Source Video: Andy Blumenthal)

Happy Chametz Time Again

Unjust Justice

The Wall Street Journal quotes U.S. District Judge Richard G. Kopf who offered advice to young judges, as follows: 

"It's not your job to save the world. Do law, leave justice to Clint Eastwood."

What a notion he has--that it is not a judges job to mete out justice--how (oxy)moronic!

Instead, the judge says that is for vigilantes like Clint Eastwood's role in Dirty Harry (or perhaps Charles Bronson in Death Wish).

While I understand that the law is the law, you would think that a judge's role is to not only ensure that it is applied evenly, but also that it is meted out fairly.

As it says in the Torah/Bible (Deuteronomy 16:20), "Justice, Justice shall you pursue."

It is not enough for the "justice system" to enforce laws brainlessly, but the role of the judicial branch is to interrupt the law so that justice results.

What a contrast to even the bumbling inspector, Clouseau, in the movie, The Pink Panther, who knows "Yuri, the trainer who trains," but some of our judges don't seem to know that they are judges who sit in judgement. 

So much for "jurisprudence"--but without any prudence!

Doing law, without pursuing justice is like dehydrated water in this picture--empty and good for nothing. ;-)

(Source Photo: Andy Blumenthal)

Unjust Justice

Noah's Ark - Must See!

Okay folks, this is great. 

I want to see movie's like this for the all Bible's stories. 

Applying the technology and special effects makes this just awesome.

More, more, more...love it. 

Noah's Ark - Must See!

Saving Iraq's Jewish Scrolls

What a beautiful job by the National Archives and Records Administration (NARA). 

In Operation Iraqi Freedom in 2003, our Special Forces looking for WMD instead discoverd thousands of ancient Jewish texts.

The texts dating from 1540 to 1970 taken from the Iraqi Jewish Community were sitting defiled in the basement of Saddam Hussein's Intelligence HQS molding and decomposing under 4 feet of water. 

The U.S. military and NARA rescued these texts and have painstakingly restored and preserved them through freezing, categorizing, condition assessment, stabilization, mold remediation, mending pages, washing, binding, and more. 

Pictures of the collection of texts from Iraq before and after preservation can be found here.

The collection includes:

- A Hebrew Bible from 1568

- A Babylonian Talmud from 1793

- A Zohar/Kabbalah from 1815

- A Haggadah from 1902

- 48 Torah scroll fragments

- And much more.

On October 11, NARA will unveil an exhibit in Washington, DC featuring 24 of the recovered items and the preservation effort.  

Hopefully, the collection of Jewish religious texts will ultimately be returned to the Jewish community from which it came, so that it can be held dear and sacred once again, and used properly in religious worship and never again held hostage or profaned. 

Thank you so much to both the Department of Defense and to the National Archives for saving and preserving these ancient, sacred Jewish religious texts. 

You did a beautiful mitzvah! ;-)

Saving Iraq's Jewish Scrolls

Ten Commandments - Good News, Bad News

This was a funny joke told over in the Wall Street Journal today:

When Moses was coming down from Har Sinai, he said to the people of Israel, "I have good news and bad news."

"The good news is I kept him down to ten."

"The bad news is adultery stays!"

Aside from the joke, the editorial posited why there are so many Jewish comedians--from Jackie Mason to Joan Rivers, and from Jack Benny to Jerry Seinfeld?

But maybe it should've asked, why do all the Jewish Comedians names seem to start with a J.

Thinking this through a little more, I realized so many other Jewish comedians out there--Adam Sandler, Ben Stiller, Billy Crystal, Chelsea Handler, Gene Wilder, George Burns, Jack Black, Larry Fine (from the Three Stooges), Mel Brooks, Rodney Dangerfield, Seth Rogen, The Marx Brothers, Woody Allen, and so many more. 

So what is it that makes the Jewish people so funny?

Ms. Wisse, the author postulates that maybe it has to do with the dichotomy of the Jewish people being historically chosen to receive the Torah and hopefully serve as good examples of G-d's law and morality while at the same time "being targeted by some of the world's most determined aggressors"--Oy vey! and this list is even longer than that of the comedians!

So as Ms. Wisse points out, the Jewish people are on one hand "exalted" by G-d, but attacked by the wicked among nations. 

I guess that would give just about anybody a severe complex--where do I find this one in the DSM? 

Up, down, rewarded, punished, chosen, reviled--can make anyone's head spin--maybe that is why we wear Kippot (head coverings)--I was always taught it was to remember that G-d is above us and always watching and guiding us, but maybe it's also to help us keep our heads on straight with all the mixed messages we get in the world.

People mistake what "chosen" means--they think maybe Jews think they're better than others, but this is a mischaracterization. 

I learned in Yeshiva--that chosen means we have a great burden to bear in fulfilling G-d commandments--when we do it well, things are good, but when we fail, we learn the hard way. 

It's good to be Jewish--and it would be even better, if Jews accepted themselves and each other. 

None of us are perfect--some of us are more imperfect than others.

But we are still brothers and sisters. 

There is a Torah, but even the most righteous among us, don't do everything right--is anyone free from sin?

I always believed that religion is our guidepost, but as we are taught "every person is a world unto themselves" and that there is room for all of us to serve Hashem.

We each have to find the spark within and fulfill Hashem's destiny that he has for each of us--we all have what we can give and we should do it with a pure heart. ;-)

(Source Photo: here with attribution to Home Videos)

Ten Commandments - Good News, Bad News

Biblical Art

So we turned the clock forward this morning and spring was here...it was warm enough to go hiking again. It was a long one, but great to be back outdoors. 

After the hike we stopped at Max's in Silver Spring for their famous shawarma sandwiches...OMG are they amazingly good (I got mine extra spicy and mixed with the tahini sauce and fresh meat right off the spit...it is delicious!

After paying, I noticed there was this beautiful wall hanging between the register and pickup counter...I started to take a closer look and there were these gorgeous scenes from the bible:

- Creation and the 7th Day of Rest

- Adam and Eve in the Garden of Eden 

- Noah and The Ark, Cain and Abel, The Tower of Babel, and Abraham 

- Joseph, Moses, The Exodus from Egypt, and The Ten Commandments

- The Promised Land of Israel, The Fall of Jericho, King David, The Temple, Hezekiah, and Jonah and The Whale

The detail, colors, and flow on this artwork was absolutely amazing. 

It is called "A Celebration of Spirit" and I believe that the artist is Charles Fazzino. 

The lithograph was tall and narrow, and I would love to see it as a whole wall mural...it is really beautiful and brought the bible so alive.

I found out today that not only the shawarma is good at Max's... ;-)

Biblical Art

A Boy Whose Name Is Light

Recently, I inspired by an award-winning documentary that I watched on Netflix called Praying With Lior (2007).

The movie is about the development and spiritual maturation of a Jewish child with Down Syndrome to his Bar Mitzvah (and a few years past). 

As a young child, Lior Liebling is comforted by his mother, who is a Rabbi, who teaches Lior to pray and sing to G-d. 

She holds him and they share an amazing bond both maternal and spiritual that never leaves Lior. 

Unfortunately, the mother has breast cancer and passes away when Lior is only 6.

Right before his bar mitzvah, Lior goes to his mother's gravesite and clings to it saying, "I miss you," and then breaks down in tears that I could feel or imagined rising up to the heavens itself. 

Lior is deeply loved by his family--father (also a Rabbi), stepmother, and 3 siblings--who play, engage, teach him, and learn from him as well. 

Lior means light in Hebrew, and Lior brings light to everyone he meets--inspiration to overcome challenge, deep love of G-d and community, and faith that his mother is watching over him. 

Lior makes it to his bar-mitzvah--and becomes a proverbial Jewish man--he says the blessing, reads from the Torah, celebrates with his family and loved ones, and even gives a speech on the importance of Torah. 

At the celebration, he goes over to another retarded girl, and says something about how she is special and that "I am going to marry you."

I watched this young man, Lior, pray with a rigor that I have not been able to do for some time, and I was inspired not by the words he said, nor the song he sang, or even the cheer he brought others, but rather I think I was moved by the simple sincerity and purity of his heart. 

Lior didn't want anything, didn't have an agenda, wasn't trying to do anything to anybody, he was just a soul that reached out to others--loving them, hugging them, kissing them, and yes, praying with them--often actually leading the services. 

One of Lior's classmates that was interviewed said that everyone has a test, and Lior's is an incredibly difficult one--but he is succeeding extraordinarily by not only surviving with his disability, but also showing others the way. 

Thank you Lior for being such an amazing inspiration to us all--may you go from strength to strength and someday reunite with not only your heavenly father, but also your mother who awaits to sing and pray with you in great joy again. 

A Boy Whose Name Is Light

Leadership Cloud or Flood Coming?

I came across two very interesting and concerning studies on cloud computing--one from last year and the other from last month.

Here is a white paper by London-based Context Information Security (March 2011)

Context rented space from various cloud providers and tested their security. 

Overall, it found that the cloud providers failed in 41% of the tests and that tests were prohibited in another 34% of the cases --leaving a pass rate of just 25%!

The major security issue was a failure to securely separate client nodes, resulting in the ability to "view data held on other service users' disk and to extract data including usernames and passwords, client data, and database contents."

The study found that "at least some of the unease felt about securing the Cloud is justified."

Context recommends that clients moving to the cloud should:

1) Encrypt--"Use encryption on hard disks and network traffic between nodes."

2) Firewall--"All networks that a node has access to...should be treated as hostile and should be protected by host-based firewalls."

2) Harden--"Default nodes provisioned by the Cloud providers should not be trusted as being secure; clients should security harden these nodes themselves."

I found another interesting post on "dirty disks" by Context (24 April 2012), which describes another cloud vulnerability that results in remnant client data being left behind, which then become vulnerable to others harvesting and exploiting this information.

In response to ongoing fears about the cloud, some are choosing to have separate air-gaped machines, even caged off, at their cloud providers facilities in order to physically separate their infrastructure and data--but if this is their way to currently secure the data, then is this really even cloud or maybe we should more accurately call it a faux cloud? 

While Cloud Computing may hold tremendous cost-saving potential and efficiencies, we need to tread carefully, as the skies are not yet all clear from a security perspective with the cloud. 

Clouds can lead the way--like for the Israelites traveling with G-d through the desert for 40 years or they can bring terrible destruction like when it rained for 40 days and nights in the Great Flood in the time of Noah. 

The question for us is are we traveling on the cloud computing road to the promised land or is there a great destruction that awaits in a still immature and insecure cloud computing playing field? 

(Source Photo: here with attribution to freefotouk)

Leadership Cloud or Flood Coming?

Governing the Internet Commons

Recently, I've been watching a terrific series called America: The Story of Us (12 episodes)--from the History Channel. 

It is a beautiful portrayal of the the founding and history of America.

One theme though that repeats again and again is that as a nation, we use the common resources and deplete them until near exhaustion. 

The show portrays an America of lush forests with billions of trees that are chopped down for timber, herds of 30 million buffalo slaughtered for their hides, rollings plains of cotton for a thriving clothing industry that is over-planted, a huge whaling industry used for oil that is over-fished.  

Unfortunately, as we know, the story is not just historical, but goes on to modern-day times, with fisheries depleted, whole species of animals hunted to extinction, energy resources furiously pumped and mined to a foreseen depletion, city streets turned into slushy slums, and national forests carelessly burned down, and more. 

The point is what is called the "Tragedy of the Commons"--where items held in trust for everyone is misused, overused, and ultimately destroyed. With private property, people are caretakers with the incentive to maintain or raise the value to profit later. However, with common property, people grab whatever they can now, in order to profit from it before someone else gets it first. 

This phenomenon was first laid out in the Torah (Bible) with a law for a "Shabbath Year" called Shmita mandating that people let fields (i.e agriculture) lie fallow for a full year every 7 years and similarly, the law of Jubilee (i.e. Yovel), that slaves be freed and loans forgiven every 50 years. I think that the idea is to regulate our personal consumption habits and return what the historical 
"commons" back to its normal state of freedom from exploitation.  

This notion was echoed by ecologist Garrett Harden in the journal Science in 1968, where he described European herders overgrazing common land with their cows to maximize their short-term individual profits at the expense of longer-term term societal benefits. Harden suggested that regulation or privatization can help to solve the "Tragedy of the Commons." 

In the 21st century, we see the modern equivalent of the commons with the Internet, which is an open, shared networking resource for our computing and telecommunications.Without protection, we have the Wild West equivalent with things like spam, malware, and attacks proliferating--clogging up the network and causing disruptions and destruction, and where some people use more than their fair share 

Here are some examples of the Tragedy of the Internet:

- Symantec reports that even with spam decreasing with the shutdown of spam-hosting sites, in 2011, it is still 70% of all emails.

- McAfee reports that malware peaked as of the first half of 2010, with 10 million new pieces.

- Kaspersky reports that web-based attacks were up to 580 million in 2010--8 times the amount of the previous year.

- Verizon Wireless reports 3% of their users use 40% of their bandwidth.

If we value the Internet and want to continue using and enjoying it, then like with our other vital resources, we need to take care of it through effective governance and prudent resource management.  

This means that we do the following:

1) Regulation--manage the appropriate use of the Internet through incentives and disincentives for people to behave civilly online. For example, if someone is abusing the system sending out millions or billions of spam messages, charge them for it!

2) Privatization--create ownership over the Internet. For example, do an Internet IPO and sell shares in it--so everyone can proverbially, own a piece of it and share financially in it's success (or failures). 

3) Security Administration--enhance security of the Internet through public and private partnership with new tools, methods, and advanced skills sets. This is the equivalent of sending out the constable or sheriff to patrol the commons and ensure people are doing the right thing, and if not then depending on who the violating actor(s) are take appropriate law enforcement or military action.

Only by managing the Internet Commons, can we protect this vital resource for all to use, enjoy, and even profit by. 

(Source Photo: here)

Governing the Internet Commons

Be Who You Are

I watched an interesting TED video presented by Brene Brown, who has a doctorate in social work and is a author many times over--she talked about one book in particular called The Gifts of Imperfection: Letting Go of Who We Think We Should Be and Embracing Who We Are (2010).

She said that from all her studies and research, what she learned is that purpose and meaning in life comes from the connections we make and maintain.

But what gets in the way is shame and fear--shame that we are not good enough and fear that we cannot make real connections with others.To move beyond shame and fear, we need to feel worthy as human beings--true self acceptance--and say "I am enough."
 
However, she points out that as a society there is a lot of numbing going on (i.e. plenty of shame and fear) and that is why we are the most in debt, obese, addicted, and medicated society in history.  I liked this presentation and thought about how hard we are on ourselves--we are never good enough.

• All our lives we pursue signs of advancement from that gold star in grade school to collections of degrees, awards, promotions, material goods, and even relationships.
• We constantly push ourselves further and faster on the treadmill of life--in part to learn, grow and be better, but also to try to achieve our sense of self-worth and -acceptance.

Yet, as Brown points out those that are successful with relationships and have a strong sense of love and belonging are those that feel they are inherently worthy. They have self-esteem without having to achieve any of these things.

That sense of self-worth and confidence, Brown says, enables you to achieve three key things in life:

1. Courage--This is the courage to be yourself and to tell others who you are with a whole heart (i.e. they don't hide in shame).
2. Compassion--That is compassion for others, but also for yourself first--you accept yourself.
3. Connection--Getting to solid relationships in life is a result of our own capacity to be authentic.

When you have that self-worth and confidence then you can embrace your vulnerabilities and make them beautiful, rather than numb yourself to constantly try to cover the disdain you feel for your frailties and weaknesses. 

From my perspective, our growth and contributions to the world are good things--leave the world better than you found it!

However, the proving ourselves and amassing "things," while milestones in life, are not a measure of a person's true worth. 

Sometimes it is fine to get over it all--accept yourself, be yourself, and stop worrying that your never good enough.

In the Torah (bible), when Moshe asked G-d his name--G-d replies in Exodus 3:14: "I am that I am."  

To me, this is really the lesson here--if we but try to emulate G-d, then "we are what we are."

That is not defeat or giving up on bettering ourselves, but acceptance of who we are, where we came from, and where we want to go in our lives.

We don't have to beat ourselves up for being those things or for making good faith mistakes along the way. 


 (Source Photo: Andy Blumenthal)

Be Who You Are

Finding Better Ways

Saturday Night Live had a funny skit last week about people in the future looking back at us in 2012 as "digital pioneers"--and how silly many of the things we do today looks from the outside.
Here are some examples that may resonate with a lot of you:
- Driving--We drive 1-4 hours a day and "are okay with that."
- Email--We boot up our computers, go to the Internet, log unto to our accounts, and send an email and think that "was so easy, fast, and convenient."
- Clothing--We get dressed in underwear, shirts, pants, belt, socks, shoes, tie, and wrap it all under a jacket and feel that it's "not way too many pieces."
- Bathrooms--We have bathrooms in our homes and have it close to where we eat and that "seems smart to us."
There were other examples making fun of us eating fruits and vegetables, keeping domesticated animals in our homes, and thinking that living to the age of 91 is old.
While we don't know exactly what the future will look like, when we look at our lives today "under the microscope"--things really do sort of appear comical.
I believe that we really do need to look at ourselves--what we do, and how we do it--with fresh eyes--and ask why do we do that? And are there alternatives? Is there a better way?
Too often we believe that the way things are--"is simply it"--when if we would just think how this would look to someone 100 years from now, perhaps we would be quicker to open our eyes to other options and innovations.
It reminds me of the story in the Torah (Numbers 22) where Balaam is sent to curse the Jewish people but ends up blessing them. In this story the donkey that he is riding on refuses to proceed, because it sees an angel in front of them. Balaam does not see the angel and beats the donkey thinking that was the right thing to do. G-d then miraculously gives the donkey the power of speech and the donkey complains about the harsh treatment from Balaam, and G-d opens Balaam's eyes to see the angel, at which point he understands that the donkey really saved his life.
This Biblical story is similar to our lives where we go along sort of blind to the realities right in front of us, and not only that but we keep pushing forward along the very same route not seeing the obstacles or other alternatives that may be better for us.
While we (generally) don't have donkeys talking back to us with feedback or the ability to see angels, I think by sensitizing ourselves more, we can open ourselves up to question the status quo and break the paradigms that we just take as givens.
So when we do get to the next 100 years out--it'll truly be a lot better than today and without the traffic! ;-)

Finding Better Ways