Wanting It Too Much

It's funny how we all dream about something...

Money, honor, success, piety, large families, health, beauty, popularity, big houses, fancy cars, exciting vacations, and so on. 

Some people even dream of technology and big data, and wanting to either come up with "the next big thing" or simply have all the answers to everything. 

In the election session now, Saturday Night Live (SNL) frequently makes fun of some candidates at how much they desperately want to be president. 

I wonder though between the connection of wanting something so much and actually getting it. 

Does wanting it...led you to actually get it. 

OR

Perhaps, it actually can push it further away. 

One women who I was talking with told me that the more you want something, the less likely you are to get it, period.

You want it too much (you're greedy, narcissistic, or think you are somehow ultimately deserving and the world just owes it to you)!

The universe just won't let you have it when you are desperate for it. 

You have to be ready for it...cool with it...and most importantly, at peace with yourself, and then you can get where you want to be. 

There is something that rings so true about that. 

Desperation and success do not make good bedfellows. 

In fact, the more you know somebody wants something, isn't that just such a huge turn-off (you start questioning their motives and everything) and in a way you want to recoil and not give it to them. 

Sure, knowing what you want helps. 

Hard work helps. 

But being okay with whatever G-d decides for you is critical. 

You can't go with your head through the door!

G-d will either open or close the path to you...and all the kings horses and all the kings men won't make the difference in the end. ;-)

(Source Photo: Andy Blumenthal)

Wanting It Too Much

What's Your Vice?

So no one is perfect.

And no matter how outwardly pious the person, everyone inwardly has some hidden (or not so) vice or excess that they must learn to tame.

Here's a top 23 list:

Substance Abuse
1) Cigarettes
2) Alcohol
3) Drugs

Greed
4) Food
5) Money (e.g. gambling, hoarding)
6) Materialism (e.g. homes, cars, boats, planes, jewels, clothes, etc.)

Obsessive Compulsive
7) Work
8) Sex
9) Popularity (e.g. talking, partying)
10) Religion 
11) Sport
12) Control

Anger
13) Violence
14) Abuse (e.g. verbal, emotional, physical)
15) Rape 

Callous
16) Indifference
17) Tardiness
18) Laziness

Egotistical
19) Selfish
20) Boastful

Crooked
21) Lying
22) Cheating
23) Stealing

Think about the people you know--love 'em or hate 'em--and is there anyone that doesn't have one of these to some extent or another?

And for those of you wondering, my vice is, of course, pizza! ;-)

(Source Photo: Andy Blumenthal)

What's Your Vice?

Only Game In Town

This was a funny sign up in Harpers Ferry yesterday, Thanksgiving Day. 

Outside this restaurant, it says, "Only OPEN Place in Town, GREAT Food."

I suppose if it's the only game in town, then whatever food they have is by definition "great"-compared to going hungry that is. 

Life is very much like this--where everything is relative. 

If I have too many choices--how do I choose? 

Whatever I choose, I may second guess myself that maybe another one would've been better. 

It's like when I go out with my daughter to eat, somehow whatever she orders is always better than what I got!

But when choice is limited or non-existent, well then "beggars can't be choosey."

Essentially, your happy with what you have-- perhaps, something is often better than nothing. 

But really it's much more than that, because if you look closely at others, you realize that what you have is actually a pretty darn good lot in life--so don't be envious, jealous, or be too quick to want to change places with your neighbor. 

Obviously, this was a very apropos sign for Thanksgiving--where we need to learn to be grateful for everything we have in life. 

It is our basket, and we wouldn't want to trade it for anything in the world (and if you did, you'd be sorry afterwards). ;-)

(Source Photo: Andy Blumenthal)

Only Game In Town

Can You Have Too Much Money?

I took this photo inside a 16 Handles that sells frozen yogurt and toppings. 

The cashier had put out this cup for tips.

On the cup is a sign that says:

"Money is the root of all evil.  Cleanse yourself here.  Thanks."

Sort of a smart way to get people to give. 

Afterwards, I was mulling over whether it's true--is money "the bad guy" in life or what makes us do bad things?

Sure, people want money--and they usually like lots of it--they want to live "the good life" --with big houses, fancy cars, nice clothes, good food, exotic vacations, and financial security--how sweet it is!

And so often when people can't get it legitimately, they will resort to lying, cheating, and stealing to get it.

But fortune is just a facet of something larger that gnaws at people souls --and that is greed. 

People don't just want money, they are also greedy for power, fame, brains, brawn, sexual satisfaction, and a long (or immortal) life to enjoy it all. 

So probably greed is the real root of all evil and money is just one of the larger branches.

Perhaps that is why religion and piety is often associated with asceticism--avoiding indulgence--and instead devoting oneself more to spiritual pursuits in life and to servitude of G-d. 

Also of course, devotion to family, friends, and community--doing good deeds--giving and not taking--are held in high esteem for people looking for something more meaningful and devout in life.

Also, having recently seem some people with "too much of a good thing"--I realized that when people actually get all the material things they want and in such complete abundance--they can literally drown themselves in it.  

It's sickening after a while--literally--the law of diminishing returns kicks in, and the things that are so coveted just become overwhelming and poisonous to the person. 

I saw this in a movie once too where the person who stole from the king is punished by having swathes and swathes of molten gold poured down the person's throat--"You want it that bad, well here it is!"

There comes a point, a maturity, a depth, a realization, when a person just wishes for enough in life, for the people they love, and for happiness with them--they find genuine contentment--and that is something worth being greedy for. ;-)

(Source Photo: Andy Blumenthal)

Can You Have Too Much Money?

Team, It's Not About You

This mug on teamwork was really funny.

Teamwork (noun):
1) A group of people doing what I say.
2) Work done that I can take credit for.

Of course, this really isn't teamwork, unless you consider it the "I Team." 

Yes, this is sort of sterotypical of bad bosses:
- They take the credit for the team's work when everything goes well.
- But they pass along the blame when something goes wrong. 

Has this ever happened to you?

It reminds me of another funny saying about how greedy, narcissistic people think:

"What mine is mine, and what's yours is mine."

In other words--mine, mine, and mine, why thank you!

The best bosses are humble and giving. They make sure everyone knows what the goals are and are working efficiently to achieve them. 

The credit goes to the indivudals and team who are working their butts off, and when appropriate, the boss will take the heat to help others save face and enable them to press forward with the mission. 

I remember one of my colleagues who is a supervisor and he was called out for doing a great job. Immediately he goes, "It's my team that make me look good." And knowing this person, that wasn't just talk or a show...he was completely sincere. 

That's leadership and an impressive human being--someone to emulate!

(Source Photo: Andy Blumenthal)

Team, It's Not About You

At Peace Amidst Suffering

There is something very smart about Buddhist-thinking. 

(And frankly IMHO, can conceptually mesh very well with Judaism.)

Buddhists nobly accept that life is very much about suffering. 

That greed and evil cause human suffering.

And that we need to reflect, repent, learn, and grow from this as human being with spiritual souls inside us. 

Moreover, that we should have compassion on others, understanding their suffering, even as we experience or remember our own (may G-d have mercy).

This photo taken by at the DC Folk Festival captures well the suffering all around us.

At times, it seems that we are under attack from all sides. 

But like the Buddha at the center, we must submit ourselves to our maker, endure and work to be at peace with ourselves and our surroundings--and to help others achieve the same. 

Yes, maybe a lot easier said then done especially when we are in the throes of it all, but what a noble life we can live and go to the other side with, if we can but learn this. ;-) 

(Source Photo: Andy Blumenthal)

At Peace Amidst Suffering

We're Not Deadbeats

Good book review in the Wall Street Journal on America's Fiscal Constitution by Bill White.

The main idea is that we have gone from a nation where fiscal discipline and paying off ones debts was a valued tradition to one now where excess rules and profligate borrowing runs through our veins. 

Both personal and national debt were viewed as a means of last resort and not something to be proud of, but rather as something done out of necessity to get through tough times. 

On a personal level, we only borrowed what we needed and we payed it back on time or even early.  Poverty was just one step away or even akin to servitude.  

Similarly, on a national level, public debt was viewed as a safety net to preserve the union (i.e. war), territorial integrity (e.g. Louisiana Purchase), or in a severe recession (i.e. to maintain the government's ability to spend in the short term). 

The best option was seen as "pay as you go," with the alternative, under limited circumstances, to "pay as soon as you can."

However, the value placed on self and national discipline and sufficiency was replaced with elements of entitlement, greed, and waste. 

The problem is once you have inequity in the system, then people feel the unfairness of it all, and give up caring about the system itself and just want to get what they see as their fair share. 

Some politicians cater to these feelings of relative deprivation and are no longer viewed positively for fiscal constraint and ensuring our economic security, but rather "politicians gain favor by spending money without having to raise unpopular taxes."

In essence, the government can give people more now, and they don't have to pay for it until future generations--hence the ability to buy citizen's political consent and even win elections by increasing the treasure chest even temporarily. 

No, this is not China raising the fortunes of the middle class to keep the Communist Party in power, but rather this is us in the U.S. of A racking up tens of trillions of dollars in debt to keep people happy now (forget the future generations, let them fend for themselves). 

Shake hands, kiss babies, and hand out dollar bills--give me, give me give me! 

What has happened to us fighting hard and driving into the future on our own feet--together in strength and not as a debtor nation getting handouts from anyone that will lend us. 

Soon, the Fed will be raising interest rates, and with a greater and greater national deficit to pay on, interest payments have the real potential to spiral out of control and leave our economy in shambles. 

Like a credit card with interest payments that eclipse the principle borrowed, soon you are in over your head and there is nowhere to go but Chapter 11. 

We're not an inherently debtor nation, and we sure don't want to be a deadbeat nation--isn't it better to have what we really have financially and be who we really are and value?   

Let's leave our children and grandchildren economic and national security and not a towering pile of shameless debt, from mom and dad with love.

(Source Photo: Andy Blumenthal)

We're Not Deadbeats

Work Life IMBALance

Mental, emotional, and physical health often feeds off of maintaining a good balance in life. 

Yet, the financial services industry has been notorious for making people work unearthly hours, but also paying them unG-dly sums of money, especially in end-of-year bonuses. 

I remember reading the other year that the average bonus at Goldman Sachs was something like $750,000!

The price people pay for this is work, work, and more work (and like in the film, Wall Street, often some very unscrupulous behavior as well).

Many people get apartments down by Wall Street, so when they stroll out of the office at 1 am (maybe that's a good night), they can get to their place and clock a few hours of sleep before it's back to the office--in record time. 

Does the wealth accumulation and perhaps early retirement make it worth it--I guess to some people it does. 

Today, the New York Times reported how financial firms like Bank of America (BOA) Merrill Lynch is perhaps seeing the ill effects of this misguided "human capital strategy."

Finally, they are now encouraging people to "take four days off a month" and we're taking about weekends. 

That still leaves you with 6 days a week of work and typically 90 hours per week in the office!

Anyway, this is what they call being "committed to making the work experience better."

This is coming off the heels of a 21-year old intern at BOA that died last Summer in the office "after working three consecutive nights" even though they attributed the death to epilepsy. 

Work is good and healthy, except when it's extreme and not. Work-a-holism is a disease and money is at the root cause. 

It's great to be committed to the organization, mission, people and to doing your best, but it's another to sacrifice your soul, health, family and friends, and other interests that make you a well-rounded person. 

Ambition is healthy, greed is deadly--and if you have to come up with three lemons to see that, then it may be too late. ;-)

(Source Photo: Andy Blumenthal)

Work Life IMBALance

Looking Forward, Backwards

Farhad Manjoo argues in today's Wall Street Journal that "there's plenty" of innovation going on, despite the grumblings that their isn't.

His main argument is that "the smartphone and the tablet 'are' the next big things."

Manjoo tells us to "grow up" and calls us "spoiled children," because we are not satisfied with these and simple future enhancements of this. 

He would have us accept that there won't be "anything as groundbreaking in a generation." 

Well, looking back at past innovation and calling that as our current and future innovation is like looking back at our past successes and simply resting on our laurels as good enough.

Unfortunately, no business can rest on their past successes--they must constantly innovate to stay relevant in the marketplace and meet their growth targets for revenue, profit, market share, and customer satisfaction.

As they say in financial prospectuses, "past success is no guarantee of future success."

Similarly, as individuals we do not just settle for past success, but we strive everyday to make a contribution, to learn, and to grow as long as we have the strength to try.

When we stop striving, we may as well be heading downhill in the cycle of life, because as we all know, "if you are not moving forward, then you are moving backwards."

Life is not stagnant, and yesterdays innovations are not todays creative breakthroughs or tomorrows leaps forward.

The rate of innovation is no longer measured in generations in the 21st century--and for those who think it is, they would have us accept defeat in this highly global, competitive marketplace. 

While we should not be greedy, why are we so ready to say good enough, instead of really critiquing ourselves (e.g. calling a dry spell, a dry spell) and continuing the tough journey into the future. 

At least Manjoo cites incremental work in privacy, enterprise technologies such as cloud computing, and robotics as tech trends - so maybe there is still hope. ;-)

(Source Photo: Andy Blumenthal)

Looking Forward, Backwards

12 Years A Slave, But Not Anybody's Property

I saw the movie "12 Years A Slave."

I have seen other movies on slavery, such as Amistad and Glory, but none were as potent and realistic as this was. 

I came out with my head full of feelings of pain and injustice, as if I had just lived through those 12 years as a slave myself. 

I literally felt sick to my stomach and the room felt as if it was spinning and I could hardly breathe. 

My wife said to me, "You wouldn't be human if you didn't feel bad."

And I responded to her, "I feel bad that they (the slave owners and traders) weren't human."

I cannot tell the story of Solomon Northup or of the horrors of slavery any better than the movie in fact did. 

But what I can convey is my shear disgust for how anybody could enslave and mistreat others the way the Black people and others throughout history were. 

As a Jewish person, my own people have a history of 400 years of slavery in Egypt, and this took on a whole new meaning. 

As great actors as Charlton Heston and Yul Brynner were, The movie, The Ten Commandments, did not show the depths of Hell of slavery as much as the breadth of Heaven of redemption. 

And while the Pyramids of Egypt were built not with massively powered Caterpillar earth movers and construction equipment, but with the flesh and blood of my people under the whip of servitude 3,500 years ago, similarly the Capitol of the United States and The White House were built with Black people in chains and hung by the noose. 

In the movie today, the plantation owners said they could do what they wanted to the slaves and without fear of retribution or sin, because the slaves were their property. 

What is unbelievable is that anyone can believe that anybody can be the property of anyone other than G-d, the Master of the Universe, him/herself. 

The slave trader in the movie, tearing apart a family and selling the mother and her children separately, when questioned on his ability to commit such atrocity, says matter-of-factly,"my sentimentality extends the length of a coin."

For a buck, what will a person not do?

In history, we have seen individuals and whole societies cheat, steal, rape, enslave, torture, murder, and commit every treachery and treason...for a buck or even just because they could. 

What is the lesson for all of us?

People can do great good in this world, but unfettered by faith, conscience, reason, or fear of justice, they can do great, great evil--and for that we can never let our guard down.

12 Years A Slave, But Not Anybody's Property

Pleasure At Pain

Why do people laugh and feel pleasure at other people's pain and misfortune?

The Wall Street Journal (20 August 2013) reviews the book, The Joy of Pain, on this topic. 

Schadenfreude is the German word for feeling pleasure at the calamity of others.

And we see people laugh, point, and otherwise gloat when others are hurting physically, emotionally, financially, and so on. 

When they fail and you succeed, you feel strong, powerful, self-confidant, and that you were right--and they were wrong!

Feelings of pleasure at other people's pain is partially evolutionary--survival of the fittest.

It is also a function of our personal greed and competitiveness--where we measure ourselves not by how well we are doing, but rather relative to how others around us are faring.

So for example, we may be rich and have everything we need, but if someone else has even a little more than us, we still are left feeling lacking inside. 

Thus, we envy others' good fortune and take pleasure in their misfortune.

In a sense, our success is only complete when we feel that we have surpassed everyone else, like in a sport competition--there is only one ultimate winner and world champion.

So when we see the competition stumble, falter, and go down, our hands go up with the stroke of the win!

Anyway, we deserve to win and they deserve to lose--so justice is served and that makes us feel just dandy. 

How about a different way--we work together to expand the living standard for all, and we feel genuinely glad for others' success and real empathy for their pain, and they too for us--and we go beyond our pure humanity to something more angelic. ;-)

(Source Photo: here with attribution for Lukas Vermeer)

Pleasure At Pain

Putting Children Above Ourselves

What a distorted editorial this morning in the Wall Street Journal called "What's Really Behind the Entitlement Crisis."

Oh, thank goodness (NOT) that we have these pundit-types to tell us what's "really" happening and feed us their self-serving "proofs."

Anyway, the author, Ben Wattenberg, contends that we all are suffering a decline in standard of living because we don't have enough children. 

He actually advocates that we have more children to bear the burden of our waste, fraud, and abuse and inability to live within our means.

The author writes: "Never-born babies are the root cause of the 'social deficit' that plagues nations across the world and threaten to break the bank in many."

Never mind that current world population of over 7 billion people is anticipated to rise above 9 billion by 2050, and we continue to spoil and deplete our world's limited resources already.

The author selfishly contends that "Declining birth rates mean there are not enough workers to support retirees."

Unfortunately, the author ignores that if current and prior workers and politicians did not spend down the balances in social security to finance other pork-barrel political initiatives, then each workers savings would still be there to support their retirement, and we would not have to rely on future generations to make up the difference by spending their savings to support our prior excesses and waste. 

Wattenberg ends by saying that "The real danger for the future is too few births."

Like a glutton, he advocates that we eat more in order to keep trying to satiate our insatiable spending needs. 

When I was a kid, my father used to joke about eating too much and say we should do some push-ups--push the the table (with all the food) away from us!

No, like teenagers on day time TV shows, who contend that they want to have children because they feel it is their "way out" of their problems and only then they will be loved and be able to love, and the TV show host puts them in a program with a fake baby that cries and makes at all the inconvenient hours of the day and night, does the teenager realize that having (more) children is not the answer to their problems, but actually may only increase their problems. 

Having more children as a nation--we already average about 2 per family--in order to finance our retirements and entitlements through the development of another generation of a slave labor pool is completely misguided. 

Have children for the right reasons--out of genuine love and a commitment to give--not to receive. 

Mr. Wattenberg does not seem to care if children are brought into the world of broken families, poverty, violence, drug and alcohol abuse, molestation and incest, homelessness, and separation and divorce, because Wattenberg's standard of living is at stake. 

Bring children into a world that is giving, loving, and sustainable.

Safeguard life, but don't recklessly encourage birth. 

Birth is a privilege of the young, not an entitlement for the elderly.

(Source Photo: Michelle Blumenthal)

Putting Children Above Ourselves

The Truth About Lying

House MD said it first "Everybody lies; the only variable is about what."

This weekend's Wall Street Journal (26-27 May 2012)--states that research confirms this as truth.  

"Everyone cheats a little right up to the point where they lose their sense of integrity."

According to the article--"very few people steal to a maximum degree, but many good people cheat just a little here and there."

They pad their billable hours, underreport their earnings to the IRS, claim higher loses on insurance claims, pocket a little from the cash register, walk out of the store without paying, copy test answers, plagiarize someone's intellectual property, and the list goes on and on. 

Already in the Ten Commandments, we see the fundamental precept of "Thou shalt not bear false witness against thy neighbor."

Yet according to the research, people's dishonesty is enabled by their disposition to:

- Rationalize away the crime.

- Overshadow it with previous immoral acts.

- Excuse the behavior by stating that everyone does it.

- Minimize the significance of the wrongdoing.

- Claim it is necessary or for the greater good.

Interestingly, factors that we would think would have a big impact on dishonesty, don't--such as either the amount of money to gained or the probability of being caught. 

Apparently, the cost-benefit calculus is not the driving factor in wrong-doing, but rather the absence of "moral reminders" and of enforcement/supervision is what creates the fertile ground for people to do the wrong--whether because they can, for the thrill of it, or because in their minds it "levels the playing field."

Everyone has the capacity for evil and to do wrongdoing, but the vast majority of the people with the right moral guidance will do mostly the right things.  

"Except for a few outliers at the top and bottom, the behaviors of almost everyone is driven by two opposing motivations"--these are greed and fear. 

One one hand, greed drives people to push themselves and work hard, but it can also be used to go overboard to the point of acting dishonestly--to take what is not theirs and to lie about it.  

On the other hand, fear of losing our integrity keeps people's unbridled desires in check and perhaps even motivates us to give back to others, but fear can also can inhibit people from giving it their all. 

The ongoing interplay between greed and fear long known to drive financial markets are the underpinnings for our own moral tug-of-war. 

Balancing greed and fear is a powerful embrace that can propel humankind powerfully forward with drive and motivation or undermine its very existence through inhibition and dishonesty.

Reading the article and the underlying research was upsetting to me to see that so many people can be swayed seemingly so easily to have such little integrity.

And while most situations in life are not "black and white"--they are complex shades of gray--people can be tempted to rationalize even when they really know what they are doing in misguided. 

This is the ultimate personal challenge for all of us--to maintain our integrity in the face of all temptations and readily available excuses out there.

G-d speed in making good moral and productive choices. 

(Source Photo: here with attribution to Gerard Stolk)

The Truth About Lying

Poisons Anonymous

One of the Buddhist teachings is that there are 3 poisons in this world: greed, anger, and ignorance. 

But that by turning these poisons around into generosity, compassion, and wisdom, we can create life-healing. 

While this is sort of simplistic, it does point to a number of important things:

1) We can have an impact on our destiny. We can choose our direction and work towards something that is good or we can fall harmfully into some bad and destructive ways.

2) Everything has an antidote.  While we may not know the antidote at the time, generally everything has its corollary or opposite and we can find healing by moving towards that. 

3) The answers in life are not so far away. How much of a stretch is it to turned a clenched fist into an open hand or to quench ignorance with learning--these things are doable.

If we look at people and events at face value, it is easy as times to get angry and feel hatred at the corruption and injustices out there--but I believe, the key is to channel those feeling into something positive--into change and Tikkun Olam--"fixing the world". 

By channeling our feelings into constructive actions, then we are changing not just ourselves, but can have a broader influence--one deed at a time.  

(Source Graphic: Andy Blumenthal)

Poisons Anonymous

Two Lessons On The Road To Enlightenment

I watched a terrific PBS Emmy-nominated documentary called The Buddha (2010).

The show described the life of Prince Siddhartha from India about 2500 years ago and his "quest for serenity and eternal enlightenment."

There were two highlights that I feel are really worth noting: 

1) The Story of the Glass:

Prince Siddhartha saw a glass and marveled how it held the water, how it made a distinct ringing sound when tapped, and how it so beautifully reflected the light off of it.  

After this, he imagined what would happen to the glass if the wind or shaking knocked it down and it shattered. 

Then he realized the reality of this world is that the glass was (as if) already broken, and that we should appreciate the goodness of the glass all the more while it is still whole. 

I loved this story, because it so encompasses Buddhist thinking in terms of its seeking to overcome human loss and suffering.

Like the glass, the reality of this world is impermanence and therefore, it is as if we have already lost all the people and things we love--therefore, we should appreciate them all the more while they are here. 

Further, we can learn to cope with these feelings of (eventual) loss and suffering by ending material cravings and instead seeking out inner tranquility and spiritual enlightenment. 

2) The Story of the Four Meetings:

The Prince who had been pampered his whole life (up until about the age 29) and had only known pleasure--the finest food, clothing, and women--until one day he went out and meet four people. 

- The first was an old man and so, he came to know how people change.

- The second was a sick person, and so, he came to know how people suffer.

- The third was a corpse, and so, he came to know impermanence and death.

- The fourth was a spiritual seeker, and so he came to know escape.

I thought this story was profound in understanding the cycle of life--from birth to maturity and ultimately to decline and death. 

And in order to escape from the loss and suffering (that occurs again and again through the continual cycle of birth and death and rebirth), we must seek to liberate ourselves from materialist desire, greed, envy, and jealousy.

These things ultimately causes us to sin and suffer and if we can break the cycle by meditation, asceticism, and spiritual wisdom, then we can find true inner peace and achieve nirvana. 

Some personal takeaways:

While I am no expert nor a practitioner of Buddhism, I do appreciate the Buddhist teachings and try to integrate it where possible with my Judaism, so that I can find meaning in the path toward spirituality and faith in G-d.

One of my personal goals is to overcome the senseless drive for chasing endless materialism for it's own--and ultimately--meaningless sake, and instead be able to really focus and achieve something meaningful.  

I believe that meaning is different for each individual, and is part of our path of finding ourselves and our in place in this universe. 

(Source Photo: here with attribution to Christos Tsoumplekas)

Two Lessons On The Road To Enlightenment

Leadership Lessons From The Shaolin

I watched a Sunday movie called Shaolin, a martial arts film from Hong Kong (2011). 

What I really enjoyed about this movie aside from action and adventure was the teachings of the Shaolin monks.

Some highlights that I took away:

- Everything has a purpose: "Which is more useful a pile of gold or of mud? To a seedling, it is the pile of mud." One thing or one person is not better than another, but are just different and each serves their own purpose in life. 

- Greed is the root of all evil: "All negative deeds are done for greed." We need to be willing to let go of the desire for material things and instead value doing good deeds.
 
- Evil causes suffering: "From evil comes suffering. With justice, they are gone." In Judaism, there is a similar notion that one bad deed begets another and causes suffering, and vice versa good deeds spur more good in the world.

- Repentance is learning and growth: "The one who repents is a hero." Everyone makes mistakes and does bad at some point in their life--no one is an angel--but the key is to learn from these and commit to do better the next time. 

- Compassion is the way to peace: By being compassionate to others, we can purge ourselves of discontent and anger, and find inner peace and enlightenment.

Below is how I summarize the steps from materialism to enlightenment.

Hopefully, we can all find our way to achieving our true potentials for the good.
 

Leadership Lessons From The Shaolin