On The First Night Of Chanukah

Please see my article in The Times of Israel called, "The Lesson of the Candy Lane Menorah."

It was a beautiful ushering in the first night of Chanukah by Chabad of Bethesda, Maryland. The "candy" menorah that they were going to use was somehow destroyed, but Chabad came with a spare--they are terrific...even when things go wrong, miracles can happen, but we have to be prepared like Chabad was tonight.

Happy First Night of Chanukah to everyone! ;-)

(Source Photo: Andy Blumenthal)

On The First Night Of Chanukah

Triad of Determinants: Nature, Nurture, and Soul

Please see my new article in The Times of Israel called, "Nature, Nurture, and Soul."

We are not just what nature and nurture make us–but rather, there is a third leg of this triad of factors that make us who we are, and that third and most important element is that we each have a soul. The soul of each person guides us to choose between right and wrong, good and evil, and sacred and impure, and to not just give in to our weaknesses, which each person has.

Hope you enjoy the article! ;-)

(Source Photo: Andy Blumenthal)

Triad of Determinants: Nature, Nurture, and Soul

Who Is More Religious?

Please see my new article in The Times of Israel called, "Being Super Duper Kosher."

Of course, I am sure many good people are trying to do the right thing and genuinely practice to be better servants of Hashem. However, this should never become an excuse to use religious practices to misguidedly “compete”–hurt or shame–and somehow “one up” their neighbor’s religiosity or status as fellow Jews. That would be to erroneously think that G-d can’t see all His children as good and deserving in their own ways, even though the creator can certainly see what is in the heart and in the doings of all of us.

Hope this resonates with many of you who are kosher but feel unfairly (mis)judged by all the latest variations these days. ;-)

(Source Photo: Andy Blumenthal)

Who Is More Religious?

43-Year Old Bar Mitzvah

Please read my article in The Times of Israel called, "Bring Every Jew Back."

Today in a beautiful Chabad synagogue here in Florida, the Rabbi called to the Torah a bar mitzvah.  But in this case, the bar mitzvah "boy" was a 43-year old man!

Read what happened and hope you enjoy! ;-)

(Source Photo: Andy Blumenthal)

43-Year Old Bar Mitzvah

Striving To Be Good Enough (This Time Around)

Please read my new article in The Times of Israel called, "When Are We Good Enough?"

I too believe strongly in reincarnation. I think that is partially what G-d means by doing justice in this world. If you bomb out in life and don't fulfill your true potential than G-d sends you back for another try.  And this can happen as many times as it takes to get it right!

I hope I am getting it right in my life this time around. ;-)

(Source Photo: Andy Blumenthal)

Striving To Be Good Enough (This Time Around)

My First Article in the TOI - The Samson Dilemma

My first article in The Times of Israel.

"The Samson Dilemma"

I was struggling with what to say.  

And then the words came pouring to me when I awoke at 4 am. 

It comes from my heart, and I am grateful to G-d for bringing me to this time. 

Hope you enjoy the article. 

Andy 

(Source Photo of Photo: Andy Blumenthal)

My First Article in the TOI - The Samson Dilemma

To The Holy Land

My youngest daughter, Rebecca, left for The Holy Land today.

I am so proud of her courage, love, and determination to visit there and learn more about her Judaism and Israel. 

Rebecca, you are going on an amazing journey, and we are all so happy for you and thinking of you. 

We all wish you nothing but the best time, lots of learning and meaning, new friends, and of course G-d's endless blessings and protection.

May you go in peace and return in peace--all our love. ;-)

(Source Photo: Rebecca Blumenthal)

To The Holy Land

Total CIO Ping Pong

Excuse the quality of this video, which my wife took while challenging me to a game of ping pong.

So what's the point?

It's important to work hard, but also to enjoy life and have some good times as well.

There is a Talmudic saying that he who goes through life without enjoying the world will be held accountable by G-d.

Aside from Judaism being against strict asceticism, this saying always sort of bewildered me, like why would religion need to tell you to enjoy yourself? 

I think the answer is that in our zeal to advance ourselves--whatever that means for each person (accumulating wealth, offspring, expertise, fame, wisdom, spiritual growth)--we can go overboard, become obsessive-compulsive, and forget to refresh, rejuvenate  and just relax and enjoy the life too. 

You don't have to deny yourself; but also, you don't have to go crazy and be a pig either--just be balanced.

Play some ping pong or whatever, let loose a little, and be yourself. :-)

Total CIO Ping Pong

Passover 21st Century

This video (2011) by Aish.com is terrific! The story of Passover--"Google Exodus"-- with all the technology of instant messaging, email, social networking, mapping, and more.

I love how they make the traditional and sacred, new and promising again by "letting people go" and being able to see and interact with it in modern terms. 

While some may find it challenging not to lose the essence of the old, when keeping it fresh, I think the past becomes more meaningful when we can truly integrate it into our daily lives. 

I personally am still not comfortable with the idea of online Passover Seders or DIY Haggadah's--and I don't think I ever really will be--probably more because of guilt at not following strictly and the concern that people may change things so much as to either misinterpret or actually distort the truth of G-d.

However, I do think that we can strengthen regular people's connection to their past and their faith only by truly bringing it in our present and looking to the future, as well. 

The world of religion-can often be filled with controversy between those that maintain iron-clad religious practices from thousands of years ago and those that seek evolving routes to religion and G-d today.  

When we can use technology to help people bridge the religious divide, we are helping people connect with their G-d and choose good over evil in their daily lives. 

Neither modernism nor technology is inherently "bad," and we do not have to run away from it--or escape through the Red Sea from it.  

Rather, faith in the Almighty, in His hand that guides all, and in the doing good in all that we do, are fundamental to religion and can be shared online and off, as G-d is truly everywhere and in each of us. 

Sometimes, I wonder when Orthodox people probe and judge with incessant questions of "What Shul do you go to?" "What Yeshiva do your kids attend?" "Do you keep Kosher?"  and more, I imagine G-d looking down on his "people of the book," not with satisfaction that they follow his commandments, but with disdain for how people can hurt others and not even realize that is not religious. 

While I agree that unguided, people and practices can go astray, I also believe that automatic suspicion and rejection of new things is impractical and actually harmful. 

Modernism and technology can be a blessing, if coupled with faith and integrity.

Congratulations to Aish.com for the good work they are doing in helping people integrate the old and new in a balanced way.

Passover 21st Century

Two Lessons On The Road To Enlightenment

I watched a terrific PBS Emmy-nominated documentary called The Buddha (2010).

The show described the life of Prince Siddhartha from India about 2500 years ago and his "quest for serenity and eternal enlightenment."

There were two highlights that I feel are really worth noting: 

1) The Story of the Glass:

Prince Siddhartha saw a glass and marveled how it held the water, how it made a distinct ringing sound when tapped, and how it so beautifully reflected the light off of it.  

After this, he imagined what would happen to the glass if the wind or shaking knocked it down and it shattered. 

Then he realized the reality of this world is that the glass was (as if) already broken, and that we should appreciate the goodness of the glass all the more while it is still whole. 

I loved this story, because it so encompasses Buddhist thinking in terms of its seeking to overcome human loss and suffering.

Like the glass, the reality of this world is impermanence and therefore, it is as if we have already lost all the people and things we love--therefore, we should appreciate them all the more while they are here. 

Further, we can learn to cope with these feelings of (eventual) loss and suffering by ending material cravings and instead seeking out inner tranquility and spiritual enlightenment. 

2) The Story of the Four Meetings:

The Prince who had been pampered his whole life (up until about the age 29) and had only known pleasure--the finest food, clothing, and women--until one day he went out and meet four people. 

- The first was an old man and so, he came to know how people change.

- The second was a sick person, and so, he came to know how people suffer.

- The third was a corpse, and so, he came to know impermanence and death.

- The fourth was a spiritual seeker, and so he came to know escape.

I thought this story was profound in understanding the cycle of life--from birth to maturity and ultimately to decline and death. 

And in order to escape from the loss and suffering (that occurs again and again through the continual cycle of birth and death and rebirth), we must seek to liberate ourselves from materialist desire, greed, envy, and jealousy.

These things ultimately causes us to sin and suffer and if we can break the cycle by meditation, asceticism, and spiritual wisdom, then we can find true inner peace and achieve nirvana. 

Some personal takeaways:

While I am no expert nor a practitioner of Buddhism, I do appreciate the Buddhist teachings and try to integrate it where possible with my Judaism, so that I can find meaning in the path toward spirituality and faith in G-d.

One of my personal goals is to overcome the senseless drive for chasing endless materialism for it's own--and ultimately--meaningless sake, and instead be able to really focus and achieve something meaningful.  

I believe that meaning is different for each individual, and is part of our path of finding ourselves and our in place in this universe. 

(Source Photo: here with attribution to Christos Tsoumplekas)

Two Lessons On The Road To Enlightenment