Showing posts with label Righteousness. Show all posts
Showing posts with label Righteousness. Show all posts

March 14, 2010

Hard On Issues, Soft on People

There is a classic article in Harvard Business Review entitled “The Hard Work of Being A Soft Manager” (1991) by William H. Peace, which sums up “soft leadership” this way: “the stereotypical leader is a solitary tough guy, never in doubt and immune to criticism. Real leaders break that mold. They invite candid feedback and even admit they don’t have all the answers.”

The author recalls his mentor whom he says “taught me how important it is to be a flesh-and-blood human being as well as a manager. He taught me that soft qualities like openness, sensitivity, and thoughtful intelligence are at least as critical to management success as harder qualities like charisma, aggressiveness, and always being right.”

To me, there is a time and place for hard and soft leadership qualities. Leaders must be firm when it comes to driving organizational results and performing with the highest ethical conduct and integrity, but they should act with greater flexibility when it comes to open communications and collaboration with people.

I believe that leaders would be wise to follow the leadership adage of “be hard on issues and soft on people”. This means that great leaders stand up and fight for what they believe is best for their organization and they team and collaborate with their people to make results happen. In this way, leaders and their staffs are working in unity of purpose and as a genuine team, with leaders seen as human, credible and worthy of people’s dedication and hard work. To me the perfect example of this leadership style is Howard Schultz, the CEO of Starbucks who is relentless in his pursuit of a successful global coffee retailing company, but is also passionate about taking care of his diverse stakeholders from employees to coffee growers and even the environment.

In contrast dysfunctional managers are hard on people and soft on issues. They are indecisive, waiver, or are seen as subjective on business issues and this is hard on their people. Moreover, these managers let out their professional and personal frustrations on the very people that are there to support them in the enterprise. Here, leaders alienate and disenfranchise their people, fragment any semblance of teams and fail at their projects. The leaders are viewed as powerful figures that rule but do so with injustice and without meaning. An example of this failed leadership style is “Chainsaw Al” Dunlap who relentlessly cut people to cut costs, but as Slate put it (31 August 1997) “built his ‘turnarounds’ on cosmetic measures designed to prop up stock prices.”

By being unyielding in doing what is right for the mission, and acting with restraint with people, leaders can bring the best of hard and soft leadership qualities to bear in their positions.

Of course, these leadership traits must be used appropriately in day-to-day situations. Leaders should be hard on issues, but know when to throttle back so business issues can be worked through with stakeholders and change can evolve along with organizational readiness. Similarly, leaders should be soft on people, but know when to throttle up to manage performance or conduct issues, as necessary. In this way, hard and soft qualities are guidelines and not rules for effective leadership, and leaders will act appropriately in every situation.


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January 8, 2010

Speaking with Integrity

At work, there is often a lot more talking going on than just work issues. There is the office politics and the chatter about staff, colleagues, management, stakeholders, and so on.

“Oh by the way, have you heard what John said to Mary this week?”

Rumors easily get started about office indiscretions, “dumb mistakes,” bad decisions, injustices, nepotism, and even office romances.

Yeah, it goes on everyday.

Some of it is true, but more often than not, a lot is exaggerated, taken out of context, only one side of the story, or just plain B.S.—but for many, it makes for interesting conversation nonetheless.

Speech is a true gift. It enables us to easily communicate with each other and to share feelings, thoughts, and form meaningful relationships.

But speech is also something that needs to be guarded, because words misused or abused can hurt others—their feelings, their reputation, their future prospects, and even their basic human dignity.

There is an old saying that G-d gave us two ears and one mouth, so that we could listen twice as much as we speak. In other words, our speech should be carefully thought and wisely used.

I remember this Talmudic story going something like this…there are various parts of the body arguing about which is the most important—the legs said without me you couldn’t walk, and the eyes say without me you could not see, and so on and so forth. But the mouth says, I am the most important because with just one (or a couple of) word(s), I can get you in trouble and even killed. And sure enough, on some pretense the man is called before the king and from the man’s mouth comes some insulting words to the king who orders that the man be executed for his insolence.

Indeed our words are very important—they can harm and they can heal.

I was reminded of this just recently, a young adult was telling me that a boy in her high school class made fun of her “in front of everybody” and she broke out crying—deeply hurt and humiliated. Sometimes, these are the events that can scar a person long after the event is over and seemingly forgiven and forgotten. Perhaps, this was just another person’s insensitivity or their misguided thinking that they are elevating themselves by putting down someone else, but either way, their words cut like a knife.

I ran into another example of this recently, when I heard of a Star-Trek fan who questioned whether artificial intelligence (e.g., like the character Data) could be considered human, “just like Jews and Blacks.” Whatever the intent, it was a shockingly racist and hurtful use of language.

Words can and do hurt others, and people should be careful with their speech as well as with their actions.

On this topic, I read this week in the Wall Street Journal (6 January 2009) about a movement to get people to stop gossiping—like the Jewish prohibition against lashon harah (evil language).

Essentially the mantra for better speech is kind/true/necessary. Before we say something, we should ask ourselves:

· Is it kind?

· Is it true?

· Is it necessary?

And “every word we utter should pass through [these] three gates.”

One organization called WordsCanHeal.org advocates for this and asks that people take a pledge, as follows:“I will try to replace words that hurt with words that encourage, engage, and enrich.”

This is a great and worthwhile endeavor for us all in the workplace and in our personal lives.


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