There Is No “Other Jew”

Please see my new article in The Times of Israel called "There Is No 'Other Jew.'"

Antisemitism isn't someone else's problem anymore — it's outside our museums, our vigils, our synagogue preschools, and it doesn't check your politics, your zip code, or how observant you are before it strikes. Every time we tell ourselves "that's not really about me," we hand hatred exactly the cover it needs to keep spreading. There is no Orthodox Jew's problem and no secular Jew's problem, no Zionist's problem and no anti-Zionist's problem — there is only us, together, or we are all exposed. The answer isn't fear and it isn't silence; it's showing up louder, standing closer, and refusing to let anyone convince us that someone else's fight isn't our own.

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There Is No “Other Jew”

The Work of Living After October 7

Please see my new article in The Times of Israel called "The Work of Living After October 7."

Reading Tuesdays with Morrie after October 7 made me think differently about fear, loss, and what it means to keep living. Morrie’s lessons reminded me that we cannot ignore danger or grief, but we also cannot let them take over our hearts, homes, or communities. I believe Israel must face its failures honestly, protect its people, and rebuild with strength and care. Most of all, I came away believing that the answer to terror is not only survival—it is choosing love, connection, purpose, and Jewish life again and again.

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The Work of Living After October 7

The Abyss Taught Me That Connection Is Everything

Please see my new article in The Times of Israel called "The Abyss Taught Me That Connection Is Everything." 

A terrifying dream of being cut off from everyone and everything I love became a powerful meditation on what it means to belong. Through the ideas of karet, exile, and Zion, I came to see that the deepest human fear is not pain but disconnection from G-d, from people, and from purpose. The dream also reminded me that life is meant for relationship: to cleave, to build, to return, and to create continuity rather than isolation. In the end, it left me with a renewed gratitude for belonging and a deeper conviction that connection is what makes life meaningful.

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The Abyss Taught Me That Connection Is Everything

Community

(Credit Photo: Andy Blumenthal)

Community

Mamdani's Enablers

Please see my new article in The Times of Israel called "Mamdani's Enablers."

A recent progressive Jewish gathering at Gracie Mansion hosted by Mayor Mamdani exposes a glaring communal hypocrisy, where the desire for political access overrode solidarity in the face of his anti-Israel actions. This selective morality is not just political, but mirrors a broader cultural gap within Jewish life between the high ideals we preach and how we actually treat one another. Across everyday interactions—from a rabbi’s immediate suspicion of a neighbor's kitchen to a leader weaponizing theology to crush a vulnerable soul—we repeatedly trade basic empathy for rigid judgment and convenience. Ultimately, true community cannot be reduced to political alignments or superficial compliance; it demands that we close this moral gap and begin practicing the genuine decency we expect from the outside world.

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Mamdani's Enablers

Friends Squared

(Credit Photo: Andy Blumenthal)

Friends Squared

Seeing Shavuot Through the Eyes of a Child

Please see my new article in The Times of Israel called "Seeing Shavuot Through the Eyes of a Child."

When my five-year-old grandson asked for pictures of the Torah and Ten Commandments for Shavuot, his sincere remark that “Hashem is so happy that you made these for me” stopped me in my tracks. His excitement revealed the Torah not as an ancient relic but as something alive, personal, and meaningful, embodying the innocence and clarity that adults often lose. This moment reflected Shavuot’s deeper message: though the Torah was given at Mount Sinai over 3,000 years ago, it is spiritually renewed each year as we return to it as changed people with new experiences and questions. Judaism endures not through nostalgia alone but through active engagement—learning, teaching, struggling, and returning—so that every generation, like my grandson, rediscover the Torah as something new and bring the covenant at Sinai to life once again.

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Seeing Shavuot Through the Eyes of a Child

Why I Came Back to Shul

Please see my new article in The Times of Israel called "Why I Came Back to Shul."

After drifting away from synagogue due to youthful disillusionment with the social hypocrisies and flaws of its members, I was drawn back by a series of persistent spiritual nudges, including the recurring appearance of the number 613. Returning to communal worship brought a shift in perspective, realizing that faith is about personal responsibility rather than the perfection of others. Through shared humor, imperfect traditions, and rallying together during a local family's medical crisis, I rediscovered the profound strength of a real, human community. Ultimately, the synagogue is not a showcase for saints but a vital sanctuary where fragile generations gather to look past their egos and connect with G-d.

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Why I Came Back to Shul

We’re All Human When It Comes to Chicken Fingers

Please see my new article in The Times of Israel called "We're All Human When It Comes to Chicken Fingers."

A synagogue set aside a special kiddush table for teens, clearly announced and even humorously “guarded” to keep it reserved for them. Despite this, one adult ignored the boundary and took food from the teen table, highlighting a gap between stated standards and personal behavior. Although the individual was known for criticizing others, no one confronted him, reflecting a conscious choice to avoid embarrassment or retaliation. The episode ultimately became a lesson in restraint, humility, and the Jewish values of not taking revenge or bearing a grudge.

(AI generated photo via ChatGPT)

We’re All Human When It Comes to Chicken Fingers

Two Passover Experiences: Precision vs. Passion

Please see my new article in The Times of Israel called "Two Passover Experiences: Precision vs. Passion."

This Passover, I experienced two contrasting experiences: a strictly Orthodox seder marked by meticulous ritual precision—down to timed matzah portions and hand signals for completion—but lacking communal joy, and a vibrant Conservative synagogue service filled with song, welcoming families, and a delightful matzah pizza kiddush despite halachic deviations. The Orthodox seder honored every mitzvah with sincerity, yet felt at times burdensome and subdued, exemplified by silent, clock-watched eating. In contrast, the synagogue emphasized community warmth, inspiring sermons with handouts, and active participation from children and adults alike. Both approaches hold value—perfect halacha and b’simcha must coexist—but ritual should never overshadow the heart’s delight in serving Hashem.

(Credit Photo: Andy Blumenthal)

Two Passover Experiences: Precision vs. Passion

Hashem Calls on Us to Bring Our Best

 
Please see my new article in The Times of Israel called "Hashem Calls on Us to Bring Our Best."

Drawing from a story about diluted Arak, this reflection emphasizes that our spiritual lives should never be compromised by mediocrity or half-heartedness. Parshat Mishpatim reinforces this through the mandate of the "first fruits," calling us to offer Hashem and our community our absolute best rather than our leftovers. This standard of excellence extends to our interpersonal relationships, requiring pure compassion for the vulnerable and integrity even toward our enemies. Ultimately, by dedicating our unique strengths and "choicest portions" to the collective, we build a resilient nation and a life defined by enduring quality.

(AI generated image via Gemini)

Hashem Calls on Us to Bring Our Best

Rachel's Cry: Empathy's Thanksgiving Lesson

Please see my new article in The Times of Israel called "Rachel's Cry: Empathy's Thanksgiving Lesson."

Thanksgiving aligns seamlessly with Judaism's emphasis on gratitude to G-d and loved ones. In Parashat Vayetze, Rachel's desperate plea for children meets Jacob's angry rebuke, highlighting a failure of empathy over defensiveness. True thanks requires piercing beyond words to embrace others' inner pain, countering our self-focused tendencies with compassionate listening. Like our foreparents, we can elevate relationships through generous kindness, fulfilling love's essence this holiday.

(AI generated image via Gemini)

Rachel's Cry: Empathy's Thanksgiving Lesson

When a Jew is Torn Between Freedom and Family

 
Please see my new article in The Times of Israel called "When a Jew is Torn Between Freedom and Family."

Shulem Deen’s All Who Go Do Not Return is a powerful memoir chronicling his escape from the insular Skverer Hasidic community. Deen’s world was shaped by strict prohibition of secular influences, arranged marriage, and demand for total conformity, enforced by harsh punishments and social control. After being cast out for his growing doubts, Deen lost his family, faith, and community, and struggled through loneliness and depression. His story is both a lament for what was lost and a testament to the steep, lasting price of freedom, raising profound questions about the cost of authenticity and the challenge of losing everything. 

(AI generated image via Meta)

When a Jew is Torn Between Freedom and Family

Meatballs or Fishballs? A Kiddush Mystery!

Please see my new article in The Times of Israel called "Meatballs or Fishballs? A Kiddush Mystery!"

At a lively Sephardic kiddush, I grabbed what I thought were delicious meatballs, only to be told by a spirited older lady that they were actually fish balls. Our debate got unexpectedly heated, with her insisting she knew best—after all, she’d been to every synagogue dinner. Lesson learned: never argue with a seasoned congregant about kiddush food, and maybe steer clear of the fish balls!

(AI generated image via Gemini)

Meatballs or Fishballs? A Kiddush Mystery!

Shul BBQ

 

(Credit Photo: Andy Blumenthal)

Shul BBQ

Sukkot, I Will Miss You

Please see my new article in The Times of Israel called "Sukkot, I Will Miss You."

A few things happened so far this Sukkot that brought to my mind and heart the human element of the holiday period. The focus is often on the sukkah, but we also need to remember the community and connection of the people who are in the sukkah together.

(AI generated image via Designer)

Sukkot, I Will Miss You

The Grouchy Neighbor Who Brought Me Closer to G-d

 
Please see my new article in The Times of Israel called "The Grouchy Neighbor Who Brought Me Closer to G-d."

Thankfully, nothing terrible happened, but it's these everyday slights and provocations that can really hurt our feelings and end up pushing us away from G-d and Judaism.

However, I realized that G-d sends me certain encounters so that I can reflect, write about them, and share with you some things that really aren't the Torah way. We all have to deal with difficult people and challenging situations, but fundamentally and always, G-d is all good and wants us to turn to Him despite and even because of these happenstances.

While there is no such thing as hurt, insult, embarrassment, or suffering that is trivial, I hope that G-d will bless us to see past the pain of life and continue to find our way to embrace Him with all our heart, as well as to forgive our neighbors.

(AI Generated Image by Andy Blumenthal)

The Grouchy Neighbor Who Brought Me Closer to G-d

Bringing the Community Together this Sukkot

 

Please see my new article in The Times of Israel called "Bringing the Community Together this Sukkot."

Like in all socio-economic caste systems, the Rabbi who was managing the sale of the lulav and esrog for the upcoming holiday of Sukkot differentiated between three types and offered the following: Aleph (the most expensive), Bet (medium priced), and Gimel (the least expensive), and all were supposed to be full sets, but they weren't.

This led me to reflect on all the different ways that we compete with and classify each other instead of valuing each person and acting like a real community (with an emphasis on "unity"). Really, it's a million things, from who can afford the better bar mitzvah to who makes the more lavish wedding; who is rated grade A for matchmaking, and who is considered to have a "mum" (defect) and be less or undesirable; who gets the prime kovod (honors) in the synagogue, and who never even gets called to the Torah for an Aliyah.

(Credit Photo: Andy Blumenthal)

Bringing the Community Together this Sukkot

Lessons in Peace, Inclusion, and Humanity

Please see my new video and article in The Times of Israel called "Lessons in Peace,Inclusion, and Humanity."

In this video, there are three stories from my recent Caribbean vacation, which include a conversation with a waiter about peace between Israelis and Palestinians, feeling unwelcome in a synagogue, and connecting with a stranger from India.

Lessons in Peace, Inclusion, and Humanity

Lessons From Chabad in Humility This Passover

Please see my new article in The Times of Israel called "Lessons From Chabad in Humility This Passover."

If we can remove the arrogance from our homes and hearts, then we can be better people: humble, selfless, giving, and standing side by side rather than sitting high and mighty, which only G-d Almighty deserves.

(Credit Photo: Andy Blumenthal)

Lessons From Chabad in Humility This Passover